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Updated: June 5, 2025
But if any man shall read these pages, to whom God has given a truly poetic temperament, a gallant heart, a melodious ear, a quick and sympathetic eye for all forms of human joy, and sorrow, and humour, and grandeur; an insight which can discern the outlines of the butterfly, when clothed in the roughest and most rugged chrysalis-hide; if the teachers of his heart and purposes, and not merely of his taste and sentiments, have been the great songs of his own and of every land and age; if he can see in the divine poetry of David and Solomon, of Isaiah and Jeremiah, and, above all, in the parables of Him who spake as never man spake, the models and elemental laws of a people's poetry, alike according to the will of God and the heart of man; if he can welcome gallantly and hopefully the future, and yet know that it must be, unless it would be a monster and a machine, the loving and obedient child of the past; if he can speak of the subjects which alone will interest the many, on love, marriage, the sorrows of the poor, their hopes, political and social, their wrongs, as well as their sins and duties; and that with a fervour and passion akin to the spirit of Burns and Elliott, yet with more calmness, more purity, more wisdom, and therefore with more hope, as one who stands upon a vantage-ground of education and culture, sympathising none the less with those who struggle behind him in the valley of the shadow of death, yet seeing from the mountain peaks the coming dawn, invisible as yet to them: then let that man think it no fall, but rather a noble rise, to leave awhile the barren glacier ranges of pure art, for the fertile gardens of practical and popular song, and write for the many, and with the many, in words such as they can understand; remembering that that which is simplest is always deepest; that the many contain in themselves the few; and that when he speaks to the wanderer and the drudge, he speaks to the elemental and primeval man, and in him speaks to all who have risen out of him.
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