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Updated: June 22, 2025
Yet other English authorities on Indian affairs asserted that the Montagu-Chelmsford proposals were sound and must be enacted into law if the gravest perils were to be averted. Such were the opinions of men like Lionel Curtis and Sir Valentine Chirol, who stated: "It is of the utmost importance that there should be no unnecessary delay.
Further infiltration of Dravidian blood was thus prevented, but Aryan race-purity had been destroyed. Nair, previously quoted, and S. Nihal Singh, "India's Untouchables," Contemporary Review, March, 1913. For the nationalist movement, see Archer, Chirol, and Morrison, supra. Regarding the Indian native princes, see Archer and Chirol, supra.
Says Sir Valentine Chirol of conditions in Egypt since the war: "The rise in wages, considerable as it has been, has ceased to keep pace with the inordinate rise in prices for the very necessities of life.
The volume into which Mr. Valentine Chirol has collected and republished his valuable series of articles in The Times upon Indian unrest is an important and very instructive contribution to the study of what is probably the most arduous problem in the politics of our far-reaching Empire.
Estlin Carpenter of Oxford University, Viscount Samuel of Carmel, Lord Lamington, Sir Valentine Chirol, Rabbi Stephen Wise, Prince Muḥammad-‘Alí of Egypt, Shaykh Muḥammad ‘Abdu, Midhát Páshá, and Khurshíd Páshá attest, by virtue of the tributes associated with them, the great progress made by the Faith of Bahá’u’lláh under the brilliant leadership of His exalted Son—tributes whose impressiveness was, in later years, to be heightened by the historic, the repeated and written testimonies which a famous Queen, a grand-daughter of Queen Victoria, was impelled to bequeath to posterity as a witness of her recognition of the prophetic mission of Bahá’u’lláh.
T. K. Cheyne, in one of his books, “is now beginning to appear ... this noble woman ... has the credit of opening the catalogue of social reforms in Persia...” “Assuredly one of the most striking and interesting manifestations of this religion” is the reference to her by the noted French diplomat and brilliant writer, Comte de Gobineau. “In Qazvín,” he adds, “she was held, with every justification, to be a prodigy.” “Many people,” he, moreover has written, “who knew her and heard her at different periods of her life have invariably told me ... that when she spoke one felt stirred to the depths of one’s soul, was filled with admiration, and was moved to tears.” “No memory,” writes Sir Valentine Chirol, “is more deeply venerated or kindles greater enthusiasm than hers, and the influence which she wielded in her lifetime still inures to her sex.” “O Táhirih!” exclaims in his book on the Bábís the great author and poet of Turkey, Sulaymán Nazím Bey, “you are worth a thousand Náṣiri’d-Dín Sháhs!” “The greatest ideal of womanhood has been Táhirih” is the tribute paid her by the mother of one of the Presidents of Austria, Mrs.
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