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Scylla does not readily confess. The poet's characterization of her as she protracts the story to avoid the final confession reveals an ambitious though somewhat unpracticed art. Carme tries in vain to dissuade the girl, and must, to calm her, promise to aid her if all other means fail.
Thus, in three several letters, he speaks of his great success in baptizing, and plainly intimates that he had sent more souls to Heaven than the other Jesuits. Observations du P. Henri de St. Joseph, Carme, sur son Frere le P. Charles Garnier, MS. Abrege de la Vie du R. Pere Charles Garnier, MS. This unpublished sketch bears the signature of the Jesuit Ragueneau, with the date 1652.
In the midst of the tale, Carme suspends the action by a long reference to Minos' earlier passion for her own daughter, Britomartis, which caused the girl's destruction, but the lament in which this story is disclosed merely alludes to but does not tell the details of the story.
They even represented M. de Maisonneuve as a dangerous man, who was quite capable of abusing her confidence, and although she would not permit herself to believe such an assertion, she experienced much interior trouble. In this perplexity of mind, she sought advice from M. Carme, a holy priest who held her in great veneration.
Dans le quinzième siècle, nous eûmes deux autres voyages en Terre-Sainte: l'un que je publie aujourd'hui; l'autre, par un carme nommé Huen, imprimé en 1487, et dont je ne dirai rien ici, parce qu'il est posterieur
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