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Updated: May 14, 2025
"That this capitular was carried out, or even capable of being carried out, is very doubtful; but the less Carloman and Pépin succeeded in repairing the material losses incurred by the Church since the accession of the Carlovingians, the more zealous they were in promoting the growth of her moral power and the restoration of her discipline ... That was the time at which there began to be seen the spectacle of the national assemblies of the Franks, the gatherings at the March parades transformed into ecclesiastical synods under the presidency of the titular legate of the Roman pontiff, and dictating, by the mouth of the political authority, regulations and laws with the direct and formal aim of restoring divine worship and ecclesiastical discipline, and of assuring the spiritual welfare of the people."
"Well, I wish we were back in Normandy, with Fru Astrida and Alberic. I cannot bear that Lothaire. He is proud, and unknightly, and cruel. I am sure he is, and I will never love him." "Hush, my Lord! beware of speaking so loud. You are not in your own Castle." "And Carloman is a chicken-heart," continued Richard, unheeding.
Bègue had Charles the Simple and two bastards, Louis and Carloman; they rebel against their brother, but the eldest breaks his neck, the younger is slain by a wild boar; the son of Bavaria had the same ill destiny, and brake his neck by a fall out of a window in sporting with his companions.
Hugh did not seem to perceive this, and acted as if he was entirely at his ease, but at the same time he watched his opportunity. One evening, after supper, he came up to the window where Richard and Carloman were, as usual, deep in story telling; he sat down on the stone seat, and taking Richard on his knee, he asked if he had any greetings for the Count de Harcourt.
"I cannot do that," said Richard; "for you are the King of Denmark's captives, not mine; but I will love you, and you shall have all that is mine, if you will only not cry, dear Carloman. Oh, Fru Astrida, what shall I do? You comfort him " as the poor boy clung sobbing to him.
That this capitular was carried out, or even capable of being carried out, is very doubtful; but the less Carloman and Pepin succeeded in repairing the material losses incurred by the Church since the accession of the Carlovingians, the more zealous they were in promoting the growth of her moral power and the restoration of her discipline. . . . That was the time at which there began to be seen the spectacle of the national assemblies of the Franks, the gatherings of the March parades transformed into ecclesiastical synods under the presidency of the titular legate of the Roman Pontiff, and dictating, by the mouth of the political authority, regulations and laws with the direct and formal aim of restoring divine worship and ecclesiastical discipline, and of assuring the spiritual welfare of the people."
Charles the Bald by treason seizeth upon his nephew Pepin, kills him in a cloister: Carloman rebels against his father Charles the Bald, the father burns out the eyes of his son Carloman; Bavaria invades the Emperor Lothair his brother, Lothair quits the Empire, he is assailed and wounded to the heart by his own conscience, for his rebellion against his father, and for his other cruelties, and dies in a monastery.
After the death of their father they ruled together, but in a few years Carloman died, and then Charles became sole king. This Charles was the most famous of the kings of the Franks. He was a great soldier. For thirty years he carried on a war against the Saxons. Finally he conquered them, and their great chief, Wittekind, submitted to him.
"Come in, holy pilgrim," said Carloman. "It is late, and you shall sup and rest here to-night." "Blessings from Heaven light on you, noble Prince," replied the pilgrim, and at that moment Richard shouted joyfully, "A Norman, a Norman! 'tis my own dear speech! Oh, are you not from Normandy? Osmond, Osmond! he comes from home!"
Then the pope took up his pen and as the successor of the Prince of the Apostles wrote a letter as from S. Peter himself and sent it to the three kings, Pepin, Charles, and Carloman, to the bishops, abbots, priests and monks, the dukes, counts, armies, and people of Francia.
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