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In the Brahmanas we can follow the growth of a luxuriant theology for the use of the masses which, in so far as it was polytheistic, tended to the infinite multiplication of gods and goddesses and godlings of all types, and in so far as it was pantheistic invested not only men, but beasts and insects and rivers and fountains and trees and stones with some living particle of the divine essence pervading all things; and we can follow there also the erection on the basis of that theology, of a formidable ritual of which the exclusive exercise and the material benefits were the appanage of the Brahman.
In the same sense as the world exists there also exists its creator who is an aspect of Brahman, but the deeper truth is that neither is real: there is but One who neither makes nor is made . In a land of such multiform theology it would be hazardous to say that Monotheism has always arisen out of Pantheism, but in the speculative schools where the Upanishads were composed, this was often its genesis.
But a further objection is raised, if the Prakriti denoted by aja begins with, i.e. is caused by Brahman, how can it be called aja, i.e. the non- produced one; or, if it is non-produced, how can it be originated by Brahman? To this the next Sutra replies. The 'and' expresses disposal of a doubt that had arisen. There is no contradiction between the Prakriti being aja and originating from light.
At every opportunity the prince sought the society of Azalia; and as the holy Brahman Ablano was ever present at their meetings, Garrofat could offer no objection, much as he frowned on their ripening friendship.
Thus the two sections under discussion are of the same nature, in so far as setting forth that the one Brahman which is the inner Self of all is the cause of all life and raised beyond all imperfections; and hence they constitute one meditation only. To this a new objection is raised.
That the clause 'not so' negatives Brahman's being fully described by the attributes previously mentioned, was above proved on the ground that since Brahman is not the object of any other means of proof, those previous statements cannot refer to what is already proved, and that the final clause cannot therefore be meant to deny what the previous clauses expressly teach.
The most common of these is the adoration of departed Pirs." In Rajputana, the Mohammedans of local origin "still retain their ancient Hindu customs and ideas. The local saints and deities are regularly worshipped, the Brahman officiates at all family ceremonials side by side with the Mussulman priest, and, if in matters of creed they are Mohammedans, in matters of form they are Hindus."
And the highest Brahman also, which is opposed to all other forms of Nescience and denoted and conceived as pure Being, is spoken of in an analogous way; cp. 'Let me make each of these three deities, &c. Up. Up. Ar. Gi. Gi. Gi. Gi. Gi. Gi. Gi. Gi. Gi.
He is said to subsist upon sacrificial remnants, who eats only what remains after feeding the gods, the Pitris, servants, and guests. Such men win numberless regions of felicity in next life. To their homes come, with Brahman himself, the gods and the Apsaras.
Kugler in the big Guntur Women's Hospital, with its hundred beds, managing alone its daily dispensary list of one hundred and fifty patients, and performing unaided such difficult major operations as a Caesarean section for a Brahman woman, of whom Dr.
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