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"Who knows what may happen to us on the morrow? We may be seized in spite of our safe-conduct." "And yet you want to spare them!" cried Calvin, embracing de Beze. Then he took Chaudieu's hand and said: "Above all, no Huguenots, no Reformers, but Calvinists! Use no term but Calvinism.
She therefore impatiently awaited Calvin's reply to the message which the Prince de Conde, the king of Navarre, Coligny, d'Andelot, and the Cardinal de Chatillon had sent him through de Beze and Chaudieu. Meantime, however, she was faithful to her promises as to the Prince de Conde.
"Well?" said de Beze as they entered, profiting by a few moments when Chaudieu left them to put up the horse at a neighboring inn, "what am I to do? Will you agree to the colloquy?" "Of course," replied Calvin. "And it is you, my son, who will fight for us there. Be peremptory, be arbitrary. No one, neither the queen nor the Guises nor I, wants a pacification; it would not suit us at all.
"This is Monsieur de Beze, to whom my wife is much attached," said the king of Navarre, coming forward and taking de Beze by the hand. "And this is Chaudieu," said the Prince de Conde. "My friend the Duc de Guise knows the soldier," he added, looking at Le Balafre, "perhaps he will now like to know the minister." This gasconade made the whole court laugh, even Catherine.
The room also contains a striking portrait of Theodore de Beze, the great French reformer, who, then an aged man, penned a letter, sublime in its force and simplicity, to Henry IV., conjuring him not to abandon the Protestant faith. The mention of this fact recalls an interesting experience. I here allude to the incontestable advance of Protestantism in France.
Theodore de Beze adds that the grand penitentiary of Paris, Merlin, who was present at the execution, said, as he withdrew from the still smoking stake, "I never saw any one die more Christianly." The impressions and expressions of the crowd, as they dispersed, were very diverse; but the majority cried, "He was a heretic."
The burgher spirit of resistance, endemic at Vezelay, no doubt, played its part in the person of this man, in the great revolt of the Reformers; for de Beze was undoubtedly one of the most singular personalities of the Heresy. "You suffer still?" said Theodore to Calvin. "A Catholic would say, 'like a lost soul," replied the Reformer, with the bitterness he gave to his slightest remarks. "Ah!
Being forthwith brought before the privy council, in the presence of the queen-mother, and put to the torture, he said that Admiral de Coligny, Theodore de Beze, La Rochefoucauld, Soubise, and other Huguenot chiefs had incited him to murder the Duke of Guise, persecutor of the faithful, "as a meritorious deed in the eyes of God and men." Coligny repudiated this allegation point blank.
"It is true that the church of God should endure blows and not inflict them," said De Beze, "but remember, I pray you, that it is an anvil which has used up a great many hammers." The massacre of Vassy, the name which has remained affixed to it in history, rapidly became contagious.
If he strongly desired a moral reform, indirectly pointing out the need of it in his mocking fashion, he was not favourable to a political reform. Those who would make of him a Protestant altogether forget that the Protestants of his time were not for him, but against him. Henri Estienne, for instance, Ramus, Theodore de Beze, and especially Calvin, should know how he was to be regarded.
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