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We suppose you are a Mozunga, the tribe with which we have been fighting." As I was not yet aware that the term Mozunga was applied to a Portuguese, and thought they meant half-castes, I showed them my hair and the skin of my bosom, and asked if the Bazunga had hair and skin like mine. I, of course, gladly responded in the affirmative.

The guides confirmed this by saying that the Bazunga were not attacked, but fled in alarm on the approach of the enemy. This mango-tree he knew by its proper name, and we found seven others and several tamarinds, and were informed that the chief Mburuma sends men annually to gather the fruit, but, like many Africans whom I have known, has not had patience to propagate more trees.

The Makololo, however, laughed at their threats, but the doctor, fully believing that a skirmish would take place, ordered an ox to be killed to feast his men, following the plan Sebituane employed for giving his followers courage. At last two old men made their appearance and enquired if the doctor was a Bazunga, or Portuguese.

The Babisa are the medium of trade, for we were informed that the Bazunga, who formerly visited these parts, have been prevented by the war from coming for the last two years. The Babisa are said to be so fond of a tusk that they will even sell a newly-married wife for one.

The word is quite unknown in the interior, and so is the metal itself. In conversing with the different people, we found the idea prevalent that those who had purchased slaves from them had done them an injury. "All the slaves of Nyungwe," said one, "are our children; the Bazunga have made a town at our expense."

But that we were looked upon with suspicion, on account of having come in the footsteps of invaders, was evident from our guides remarking to men in the gardens through which we passed, "They have words of peace all very fine; but lies only, as the Bazunga are great liars."

They have no intercourse with Europeans except through the Babisa. They tell us that this was formerly the residence of the Bazunga, and maintain silence as to the cause of their leaving it. I walked about some ruins I discovered, built of stone, and found the remains of a church, and on one side lay a broken bell, with the letters I. H. S. and a cross, but no date.

They said that the land on both sides belonged to the Bazunga, and that they had left of old, on the approach of Changamera, Ngaba, and Mpakane. Sekwebu was with the last named, but he maintained that they never came to the confluence, though they carried off all the cattle of Mburuma.

The country between Mburuma's and his mother's village was all hilly and very difficult, and prevented us from traveling more than ten miles a day. Here we found that traders, called Bazunga, have been in the habit of coming in canoes, and that I was named as one of them.

There were no inscriptions on stone, and the people could not tell what the Bazunga called their place. We found afterward it was Zumbo. I felt some turmoil of spirit in the evening at the prospect of having all my efforts for the welfare of this great region and its teeming population knocked on the head by savages to-morrow, who might be said to "know not what they do."