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At that sight and that remark the others grew ashamed of their confusion. The harmony of that couple embracing in the presence of death restored them to themselves, to their courage, and their "Nitchevo." Athanase Georgevitch, Ivan Petrovitch and Thaddeus Tchitchnikoff repeated after Matrena Petrovna, "As God wills." And then they said "Nitchevo!

The suicide was explained by the Chevalier de Valois. He revealed, in a spirit of revenge, the artless, sincere, and genuine love of Athanase for Mademoiselle Cormon. Madame Granson, enlightened by the chevalier, remembered a thousand little circumstances which confirmed the chevalier's statement. The story then became touching, and many women wept over it.

"Athanase Georgevitch is right; hang onto your mouth, Thaddeus," counseled Ivan Petrovitch. The talkers all grew silent, for the curtain was rising. In the audience there were mysterious allusions being made to this second number of Annouchka, but no one seemed able to say what it was to be, and it was, as a matter of fact, very simple.

"As he is in with everybody, everybody is in with the police, without knowing it." Thereupon they commenced to tell stories of the hooligans, street-thieves who since the recent political troubles had infested St. Petersburg and whom nobody, could get rid of without paying for it. Athanase Georgevitch said: "There are hooligans that ought to have existed even if they never have.

Athanase Coquerel, born 1820, died 1876, the well-known champion of liberal ideas in the French Protestant Church, was suspended from his pastoral functions by the Consistory of Paris, on account of his review of M. Renan's "Vie de Jesus" in 1864.

Thus we find that ardent and vigorous genius, forced to rely on the independence of its own poverty, quits these cold regions where thought is persecuted by brutal indifference, where no woman is willing to be a sister of charity to a man of talent, of art, of science. Who will really understand Athanase Granson's love for Mademoiselle Cormon?

Athanase would certainly persist in that faith, for his opinions were woven in with his artistic sorrows, with his bitter contemplation of the social state.

Arriving that morning at the hotel du More, she had been told of the catastrophe. If poor Athanase had been living, she meant to do as many noble souls, who are moneyless, dream of doing, and as the rich never think of doing, she meant to have sent him several thousand francs, writing up the envelope the words: "Money due to your father from a comrade who makes restitution to you."

The contempt which the world pours out on poverty was death to Athanase; the enervating heat of solitude, without a breath or current of air, relaxed the bow which ever strove to tighten itself; his soul grew weary in this painful effort without results.

Athanase was a man who might have taken his place among the glories of France; but, eagle as he was, cooped in a cage without his proper nourishment, he was about to die of hunger after contemplating with an ardent eye the fields of air and the mountain heights where genius soars.