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Updated: June 17, 2025
To conclude, we may perhaps allow something to the personal qualities of Artaxerxes, who appears to have possessed all the merits of the typical Oriental conqueror. Artabanus was among the most able of the later Parthian monarchs; but his antagonist was more than this, possessing true military genius.
He resolved to make this change in his resolution known to Artabanus and his nobles in the morning, and to countermand the orders which he had given for the assembling of the troops. Having by this decision restored something like repose to his agitated mind, he laid himself down upon his couch and went to sleep. In the night he saw a vision.
Papak, knowing by his art that the soldier's son would attain a lofty position, voluntarily ceded his rights as husband to the favorite of fortune, and bred up as his own the issue of this illegitimate commerce, who, when he attained to manhood, justified Papak's foresight by successfully revolting from Artabanus and establishing the new Persian monarchy.
Artaxerxes represents himself as receiving the Persian diadem from the hands of Ormazd; both he and the god are mounted upon chargers of a stout breed, which are spiritedly portrayed; Artabanus lies prostrate under the feet of the king's steed, while under those of the deity's we observe the form of Ahriman, also prostrate, and indeed seemingly dead.
Antiochus, aware of this necessity, and rendered confident of success by the evacuation of a situation so strong, and so suitable for the Parthian tactics as Hecatompylos, after giving his army a short rest at the captured capital, set out in pursuit of Artabanus, who had withdrawn his forces towards Hyrcania.
"Whom of the Greeks," asked Artabanus, "are we to tell him is come? for you do not seem to have the manners of a man of humble station." "No one," answered Themistokles, "must learn my name before the king himself." This is the story which we are told by Phanias.
Artabanus the uncle disappears finally from view at the time when Xerxes dismissed him to return to Susa at the first crossing of the Hellespont. This second Artabanus was the captain of the king's body-guard and, consequently, the common executioner of the despot's decrees.
Themistokles, hearing this, said to him, "Artabanus, I am come to increase the glory and power of the king, and will both myself adopt your customs, since the god that has exalted the Persians will have it so, and will also increase the number of those who prostrate themselves before the king. So let this be no impediment to the interview with him which I desire."
It would have been easy to seize these two men, and execute them; but Artabanus was uncertain how far the conspiracy extended, and thought it most prudent to defer bringing matters to a crisis.
And when Artabanus perceived that the plot laid against him was not to be avoided, because it was laid by the principal men, and those a great many in number, and that it would certainly take effect, when he had estimated the number of those that were truly faithful to him, as also of those who were already corrupted, but were deceitful in the kindness they professed to him, and were likely, upon trial, to go over to his enemies, he made his escape to the upper provinces, where he afterwards raised a great army out of the Dahae and Sacre, and fought with his enemies, and retained his principality.
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