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I am not of the noble Grecian race, I'm poor Abrotonon, and born in Thrace; Let the Greek women scorn me, if they please, I was the mother of Themistocles. Yet Phanias writes that the mother of Themistocles was not of Thrace, but of Caria, and that her name was not Abrotonon, but Euterpe; and Neanthes adds farther that she was of Halicarnassus in Caria.

As the temple of Olympic Zeus among the temples of Athens, so the 'Atlantis' is the only one among Plato's many noble writings that is unfinished. Solon lived on into the reign of Peisistratus for a long time, according to Herakleides of Pontus, but less than two years, according to Phanias of Eresus.

At his advanced age he could not have long survived the usurpation of Pisistratus, nor can we find any authority for the date of his death so entitled to credit as that of Phanias, who assigns it to the year following the usurpation of Pisistratus. The bright race was already run.

"Whom of the Greeks," asked Artabanus, "are we to tell him is come? for you do not seem to have the manners of a man of humble station." "No one," answered Themistokles, "must learn my name before the king himself." This is the story which we are told by Phanias.

Thus Phanias relates; to which Eratosthenes, in his treatise on Riches, adds, that it was by the means of a woman of Eretria, who was kept by Artabanus, that he obtained this audience and interview with him.

Phanias, however, says that the mother of Themistokles was a Carian, not a Thracian, and that her name was not Abrotonon but Euterpe. Manthes even tells us that she came from the city of Halikarnassus in Caria.

Neanthes of Cyzicus, and Phanias, add two more, the city of Palaescepsis, to provide him with clothes, and Percote, with bedding and furniture for his house.

Solon lived after Pisistratus seized the government, as Heraclides Ponticus asserts, a long time; but Phanias the Eresian says not two full years; for Pisistratus began his tyranny when Comias was archon, and Phanias says Solon died under Hegestratus, who succeeded Comias.

It was not an illusion that Heloise had for Abelard, Petrarch for Laura, Saint Preux for his Julia, Werther for his Charlotte; Agathon, Phanias, and Peregrinus in Wieland for the object of their dreams: the feeling is true, only the object is factitious and outside nature.

At this, Architeles was much vexed, but Themistokles sent him a basket containing bread and meat, with a talent of silver hidden underneath it, with a message bidding him eat his supper and pay his men the next day, but that, if he did not, Themistokles would denounce him to his countrymen as having received bribes from the enemy. This we are told by Phanias of Lesbos.