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Updated: June 20, 2025
That Amenophis accordingly chose out two hundred and fifty thousand of those that were thus diseased, and cast them out of the country: that Moses and Joseph were scribes, and Joseph was a sacred scribe; that their names were Egyptian originally; that of Moses had been Tisithen, and that of Joseph, Peteseph: that these two came to Pelusium, and lighted upon three hundred and eighty thousand that had been left there by Amenophis, he not being willing to carry them into Egypt; that these scribes made a league of friendship with them, and made with them an expedition against Egypt: that Amenophis could not sustain their attacks, but fled into Ethiopia, and left his wife with child behind him, who lay concealed in certain caverns, and there brought forth a son, whose name was Messene, and who, when he was grown up to man's estate, pursued the Jews into Syria, being about two hundred thousand, and then received his father Amenophis out of Ethiopia."
He says also that "the Egyptians came with an army of two hundred thousand men, and that Amenophis, the king of Egypt, not thinking that he ought to fight against the gods, ran away presently into Ethiopia, and committed Apis and certain other of their sacred animals to the priests, and commanded them to take care of preserving them."
As yet they are lifeless, but the symbol of Life will be held to their nostrils by Heqet, the divine Potter's wife, whose frog-head typifies birth and fertility. When Amenophis III copied Hatshepsut's sculptures for his own series at Luxor, he assigned this duty to the greater goddess Hathor, perhaps the most powerful of the cosmic goddesses and the mother of the world.
Poet and critic, s. of the above, ed. at Oxf., was for many years connected with the Education Department, of which he rose to be Assistant Sec.; and from 1886-95 he was Prof. of Poetry at Oxf. He wrote several vols. of poetry, including Visions of England , and Amenophis , which, though graceful and exhibiting much poetic feeling, were the work rather of a man of culture than of a poet.
They are, in some cases, nearly four thousand years old. The collection of scarabaei includes one recording the marriage of Amenophis III. to Queen Taia, and several bearing the name of Rameses, or Sesostris, according to the Greeks. These ornaments are in various substances; the more valuable being in cornelian, and basalt.
We can only suppose that Amenophis was a religious genius who put into definite shape a conception that was in the air, and by the force of his enthusiasm made it for the moment effective.
Ephorus, as we have already seen, extended the Ethiopians along the whole of the coast washed by the Southern Ocean. Eusebius has preserved a tradition that, in the reign of Amenophis III., a body of Ethiopians migrated from the country about the Indus, and settled in the valley of the Nile.
These fragments illustrative of the Egyptian character are continued in the first two divisions of the cases marked 40, 41, including a panel and stud from an ebony box inscribed with the titles of Amenophis III. and his daughter; and a fragment in ebony, with an inscribed dedication to Anubis.
Hunters not infrequently went inland at this point for large game, and although the place was in a state of partial demolishment, Kenkenes hoped that there might be an inn. He tied his boat to a stake and entered Khu-aten, the destroyed capital of Amenophis IV, self-styled Khu-n-Aten.
The terror of his name did not die with him, but for long did good service to his successors, the first of whom, Amenophis II., seems moreover himself to have maintained energetically the fame of Egyptian arms.
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