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Updated: May 14, 2025
There is the tabalang they put you in and I was surprised, for it was made of gold and has a golden rooster on top of it. They used it to send you down the river." Not long after the old woman Alokotán hid her, and Dumanau, who was always wandering about with his children, approached the place where the women were dipping water from the spring.
Repeats this several times and finally escapes. He joins head and body of his daughter, and old woman Alokotan puts saliva on cuts and revives her. Old woman places four sticks in the ground and they become a balaua. Betel-nuts are sent out to invite guests and many come. When the girl dances with her lover, the water comes up knee deep into the town and they have to stop.
As soon as they arrived to her house, "I whip perfume alikadakad and make her wake up directly." "I whip my perfume banaues and directly she will say, 'Wes," "I whip my perfume dagimonau and directly she will wake up entirely." "How long I slept, grandmother," said Wanwanyen-Aponibolinayen. The old woman Alokotán took her inside of the house. "'How long my sleep, you say, and you were dead.
Finally they went to the old woman, Alokotan, who was able to talk with the spirits, and begged her to find what town had not been visited by the betel-nuts which had been sent to invite the people. After she had consulted the spirits the old woman said: "You have invited all the people except Ini-init who lives up above. Now you must send a betel-nut to summon him.
One of the women had seen Aponitolau hang them in the tree and she told Alokotán that Aponitolau had hung them up. Alokotán hated Aponitolau and she asked why he had hung them in the tree. "I went to hang them up for I was ashamed, because they were not men but pigs." "That is why you hung them up. You have power. If you did not want them to be pigs you could change them to men.
Child is rescued by old woman Alokotán, who is making a pool in which sick and dead are restored to health. Boy plays on nose flute which tells him about his mother, but he does not understand. Plays on bunkaka with same result. Mother who is searching her child passes by while he is playing. Milk from her breasts goes to his mouth, and she recognizes him.
The old woman Alokotán was taking a bath by the river and she was in a hurry to put on her skirt and she followed the tabalang. "You tabalang, where did you come from? Are you the tabalang of Kapaolan? If you are not from Kapaolan, are you from Kanyogan?" The tabalang did not stop and it nearly went down into the hole where the stream goes. So Alokotán ran very fast.
"My mother is in Nagbotobotán and her name is Alokotán," said the boy. "Ala, let us go. Where is Nagbotobotán? Guide me," said Dolimáman. As soon as they arrived, she said, "Good morning, my Aunt." "Good morning also," said Alokotán. "My son is with you," said Dolimáman. "Yes, your son is with me, because I met him by the river near the well."
The betel-nut which is covered with gold said, "I wait for you, for if you do not come, I shall grow on your knee." The old woman Alokotán started when she finished washing her hair and bathing. The betel-nut, which was covered with gold, took her, and not long after they arrived, and they met those whom the other betel-nuts went to summon in the other towns.
"We came to join you and get acquainted," they said, and they talked. They waited for the girls to go home, but they did not go. Not long after it became morning, and they did not wait any longer for the girls to go home, so they went away. As soon as the three boys went home the young girls went to their homes also. Not long after they arrived where Alokotán was and they ate breakfast.
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