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Updated: May 4, 2025
This singular idea is found also in some Algonquin traditions, according to which, however, the brain is afterwards restored to its owner. Le Clerc recounts a singular story, current in his time among the Algonquins of Gaspe and Northern New Brunswick. The favorite son of an old Indian died; whereupon the father, with a party of friends, set out for the land of souls to recover him.
The Christian Iroquois of the two neighboring missions rose and joined them, and so also did the Hurons and the Algonquins of Lake Nipissing, stamping and screeching like a troop of madmen; while the governor led the dance, whooping like the rest.
They never cooped themselves in stockades to receive an attack from the whites, as was done by the Massachusetts Algonquins in the seventeenth century, and by the Creeks at the beginning of the nineteenth; and it was only when behind defensive works from which they could not retreat that the forest Indians ever suffered heavily when defeated by the whites.
Among this band was a son of the principal sachem of the Algonquins, who was acknowledged heir apparent to his dad's vermin, and who assumed the airs of a man of great consequence, in virtue of his prospective dignity. The father bore a respectable character; the son was a sot. In consideration of his furs, however, I paid him some little attentions, though much against my inclination.
Although expecting additions to the garrison, Captain De la Place had not yet received the reinforcements. The buttresses of the fort, too, were in a sad state of repair. Indeed, since the British had swept the French from the lake, and with them driven the Hurons and Algonquins into the northern wilderness, few if any repairs had been made upon Ticonderoga.
It was the secret of their success in forming alliances with the Indians, and it was in marked contrast with the harsh conduct of the English and the ruthless cruelty of the Spaniards. No Indian tribes inclined to the English, except the Five Nations, and these chiefly because their sworn enemies, the Algonquins of the St. Lawrence, were hand in glove with the French.
Here he witnessed a degree of social advancement far beyond that of the shiftless Algonquins on the St. Lawrence. Here were people living in permanent villages protected by triple palisades of trees, and cultivating fields of maize and pumpkins and patches of sunflowers. To him, coming from gloomy desolation, this seemed a land of beauty and abundance.
Their skin was copper-coloured, their lips and noses were thin, and their hair in nearly all cases was straight and black. When the Europeans first saw the Algonquins they had already made some advance towards industrial civilization. They built huts of woven boughs, and for defence sometimes surrounded a group of huts with a palisade of stakes set up on end.
That the Iroquois preceded the Algonquins at the East appears to be indicated by the relative position of the two families in this part of the country. Mr. Parkman, in his work on “The Jesuits in North America,” describes it as follows: “Like a great island in the midst of the Algonquins lay the country of tribes speaking the generic tongue of the Iroquois.”
We kept close one to another to persecut what was our intent. We begin to make outcryes & sing. The hurrons in one side, the Algonquins att the other side, the Ottanak, the panoestigons, the Amickkoick, the Nadonicenago, the ticacon, and we both encouraged them all, crying out with a loud noise.
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