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Updated: June 20, 2025


It is easier to take the right standing at first than to shift to it afterwards. Hezekiah might have been excused if he had thought that the wretched state of political affairs left by Ahaz needed his first attention.

On which, Ahaz, king of Judah, not to be behind- hand in folly, sent to the heathen king of Assyria to help him, just as the king of Israel had sent to the king of Damascus. He had better have been dead than to have done that.

And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin, king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it. And it was told the house of David, saying: Syria is confederate with Ephraim.

These were all the sons of David, beside the sons of the concubines, and Tamar their sister. And Solomon's son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son, Joram his son, Ahaziah his son, Joash his son, Amaziah his son, Azariah his son, Jotham his son, Ahaz his son, Hezekiah his son, Manasseh his son, Amon his son, Josiah his son.

The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD.

II. So notice again how this story teaches the heavy cost of these helpers' help. Ahaz had, as he thought, two strings to his bow. He had the gods of Damascus and of other lands on one hand, he had the king of Assyria on another. They both of them exacted onerous terms before they would stir a foot to his aid.

'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel. 2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty.

Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father: For he walked in the ways of the kings of Israel, and made also molten images for Baalim.

With consummate poetic art, the consequences of Messiah's rule are set forth before He Himself is brought into view. Each trait of the glowing description is appropriate to the condition of Israel under Ahaz; but each has a meaning far beyond that limited application.

A decline under the reign of Rehoboam. A revival begun under Asa and made complete under the reign of Jehoshaphat; A decline begun in the reign of Jehoram and continued until the reign of Ahaz where the lowest spiritual state was reached. A new revival under Hezekiah, who introduced sweeping social and religious changes.

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