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Updated: May 16, 2025
The wedding singers take their places, one on this side the bridal calèche, the other on that, and away it starts, creaking and groaning. "Mais, arretez! Stop, stop! Before going, passez le 'nisette! pass the anisette!" May the New-Orleans compounder be forgiven the iniquitous mixture! "Boir les dames avant! Let the ladies drink first!" Aham! straight from the bottle. Now, go. The calèche moves.
John Mulligan, the manager of the Hibernian bank, gave me a very sharp eye yesterday on Carlisle bridge as if he remembered me. Aham! Must dress the character for those fellows. Knight of the road. Gentleman. And now, Mr Crimmins, may we have the honour of your custom again, sir. The cup that cheers but not inebriates, as the old saying has it.
Of the pantheist's "saving knowledge," perhaps enough has been said. But again, it is the piercing of the veil of Maya or Delusion which hides from the soul that God is the One and the All. It is the transformation of the consciousness of "I" into that of the "One only, without a second." It is the ability to say "Aham Brahman," i.e. I am Brahma. In the Life of Dr.
Is that Ned Lambert's brother over the way, Sam? What? Yes. He's as like it as damn it. No. The windscreen of that motorcar in the sun there. Just a flash like that. Damn like him. Aham! Hot spirit of juniper juice warmed his vitals and his breath. Good drop of gin, that was. His frocktails winked in bright sunshine to his fat strut. Down there Emmet was hanged, drawn and quartered.
The visitor questioned the jogi, "How can one obtain the knowledge of God?" and the reply of the jogi was, "Do not ask me questions; you may look at me, for I am God." "Aham Brahman," very probably was his reply. That is pantheistic salvation, mukti, or deliverance from further human existences and their desires and delusions.
When the Vedantist says "Aham Brahmasmi" "I am the absolute" he does not mean this lower "I". No, no. He is not built that way. For him the moorings of self-consciousness are out. He has lost all sense of his particular relative "I" and has one-d himself with the absolute "I AM" the impersonal, intangible, immortal, omnipotent Self of and over all. This "I am" is Spirit or Atman.
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