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O Agni, holy god, emit thy red, beautiful smoke, O glorious one! Thou whom the gods have placed here for Manu as the best performer of the sacrifice, O carrier of oblations, whom Kanva and Medhyâtithi, whom Vrishan and Upastuta have worshipped, the winner of prizes. That Agni's nourishment has shone brightly whom Medhyâtithi and Kanva have kindled on behalf of Rita.
Indeed, clarified butter had been poured into Agni's mouth in a continuous stream for that period. Having drunk so much butter, Agni, satiated, desired not to drink butter again from the hand of anybody else at any other sacrifice. Agni became pale, having lost his colour, and he could not shine as before.
One singer says that the gods generated him to be a light for the Aryans, another that he is the father of the gods. This multiple origin becomes more definite in the theory of Agni's three births: he is born on earth from the friction of fire sticks, in the clouds as lightning, and in the highest heavens as the Sun or celestial light.
From the eyes of Agni sprang the twin Aswins endued with great beauty of person. At last, from his ears, sprang all the Prajapatis. The Rishis sprang from the pores of Agni's body. From his sweat sprang Chhandas, and from his strength sprang Mind.
O Partha, the mighty Vasava, the lord of the celestials, then uttered a loud shout, to encourage his warriors and marching rapidly with the view of killing Agni's son and praised by Tridasas and great Rishis, he at length reached the abode of Kartikeya. And then he shouted out with other gods; and Guha too in response to this, uttered a fearful war-cry resembling the roaring of the sea.
So the Aliens gave back before the onset of the Markmen all over the meads; but when they came to the hillocks and the tofts of the half-burned habitations, and the wood was on their flank, they made a stand again, and once more the battle waxed hot, for they were very many, and had many bowmen: there fell the War-duke of the Markmen, whose daughter had been offered up for victory, and his name was Agni, so that the tofts where he fell have since been called Agni's Tofts.
Indeed, clarified butter had been poured into Agni's mouth in a continuous stream for that period. Having drunk so much butter, Agni, satiated, desired not to drink butter again from the hand of anybody else at any other sacrifice. Agni became pale, having lost his colour, and he could not shine as before.
Ocean gave him two mighty companions named Sangraha and Vigraha, both armed with maces. Parvati of beautiful features gave unto Agni's son Unmada and Pushpadanta and Sankukarna. Vasuki, the king of the snakes, O tiger among men, gave unto the son of Agni two snakes named Jaya and Mahajaya.
In virtue of this triple birth he assumes a triune character: his heads, tongues, bodies and dwellings are three, and this threefold nature has perhaps something to do with the triads of deities which become frequent later and finally develop into the Trimûrti or Brahmâ, Vishnu, and Siva. But there is nothing fixed or dogmatic in this idea of Agni's three births.
A bath in the first place cleanses one of a single Brahmanicide; a bath in the second cleanses one of two offences of that character; and a bath in the third cleanses one of three such offences. A man, by bathing in the city of Agni, acquires such merit as entitles him to live during his next birth in the city of Agni's daughter.
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