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Updated: June 13, 2025
Now for eight years he had been fighting for the party, anywhere, everywhere whether it was a G.A.R. reunion, or a hotel-keepers' convention, or an Afro-American businessmen's banquet, or a Bible society picnic, Tommy Hinds would manage to get himself invited to explain the relations of Socialism to the subject in hand.
However, in 1906 Atlanta was rocked by a race riot which shook DuBois's faith in reason and scholarship as a panacea. In the very city in which he lived and where his influence should have been strongest, white bigotry exploded, and mobs roamed the streets for days beating Afro-American citizens and burning their homes. DuBois began to wonder whether scholarly discovery of the truth was enough.
As Afro-American freedmen sought to claim their rights as men and citizens, they were confronted with constant resistance from whites who were unwilling to accept them. Actually, pressure from the mass of Northern white workers had contributed to abolition of slavery in those states.
Graeme knew of the fact and answered promptly. "Oh! You are mistaken, sir. I have taken no money of her. You can ax her. She had a sum of money which I as a favor to her invested for her. You can ask the sister there. I suppose you refer to that!" "Invested! In what?" "Ah ur in ur the Afro-American Sister's Loan and Trust Association. I have promised to invest it in that for her."
Ironically, the first professional entertainers to perform in minstrel shows were whites who were imitating plantation slave productions. In the beginning, whites performed in blackface, and, only later, did Negroes themselves perform commercially. The spirituals were a religious manifestation of the Afro-American heritage.
The Afro-American community felt the Depression sooner and harder than did the rest of the country. By 1932, the government believed that 38 percent of the Afro-American community was incapable of self-support and in need of government relief. At the same time, it considered that only 17 percent of the white community fell into this category.
In both cases, the Afro-American was represented as the passive victim of external socioeconomic forces. Locke insisted that, to the contrary, it was more accurate to understand this migration as a result of a decision made by the Negro himself. For the first time in history, thousands upon thousands of individual Afro-Americans had made a basic choice concerning their own existence.
Many other eminent men have shared the same opinion, and not a few prominent leaders among the Afro-American people. But it is now an impossibility. The American negro is in America to stay.
It was time that he spoke for himself. They also attacked slavery and racial prejudice. They strove to make the paper a medium for communication and debate within the Afro-American community. They also intended to use the paper to clarify misconceptions about Africa.
Americans viewed the war as the last war the war which would make the world "safe for democracy." The Afro-American community remained oblivious to the hostilities in Europe and was late in becoming aware of the imminence of war. Negroes were preoccupied with the racial harassments confronting them at home and seldom looked beyond the country's borders.
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