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In September 1491 the first wife died; and in August 1492 without observing the full year's 'doole' Anthony married again, the second wife being herself the sixteenth child of her parents. At first there was only disappointment; in years four children were born and died, two of these being twins. But better times followed: of the remaining thirteen only three died as infants.

The Bretons maintained their independence of France for a thousand years, and only became united with it through the marriage of their last sovereign, Duchess Anne, with Charles VIII, in 1491 and after his death with his successor, Louis XII.

This fortuitous element was conspicuous in all the domain of finance, especially after the Onin War, when the territorial magnates fixed the taxes at their own convenience and without any thought of uniformity. One of the only sincere and statesmanlike efforts of reform was made, in 1491, by Hojo Soun.

Once more; in the last days of the year 1491, Columbus rode into the brilliant camp which he had quitted a few weeks before with so heavy a heart. Things were changed now.

The Hepburns rose to the earldom of Bothwell on the death of Ramsay, a favourite of James III., who had arranged to kidnap James IV. with his brother, and hand them over to Henry VII., for 277 pounds, 13s. 4d.! Nothing came of this, and a truce with England was arranged in 1491.

The sailing of the Bucentaur to meet the Princesses of Ferrara in the year 1491 seems to have been something belonging to fairyland.

As Lorenzo was already considered a tyrant by many of the citizens, and as he was universally charged with having corrupted the magistrates and appropriated the public and private funds, it was generally inferred that Savonarola had had the audacity to make allusion to him. This only enhanced the Friar's reputation and in July, 1491, he was elected Prior of St. Mark's.

Girolamo Savonarola, the great moral, political, and religious reformer of Italy, was born in Ferrara, September 21, 1452. He was of noble family, studied medicine, but renounced his intended profession and became a Dominican monk. In 1491 he became prior of St. Mark's, Florence. When he began to preach in the Church of St.

It was in the month of November, 1491, that he went back to the Convent of Rabida. If he could not get any encouragement there, he was determined to stay in Spain no longer but to go away and try the king of France. Once more he talked over the finding of Cathay with the priests and the sailors of Palos.

Andrea da Sansovino worked for him for nine years from 1491 to 1499, and although scarcely anything done by him can now be found, he here too set an example to Dom Manoel, who summoned so many foreign artists to the country and who sent so many of his own people to study in Italy and in Flanders.