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Updated: June 14, 2025


A soldier named Dargham had risen up and deposed him, and the deposition of the wazir was the deposition of the real ruler, for the Fatimite caliphs themselves were now merely the puppets which the Merovingian kings had been in the days of Charles Martel and Pépin. These Noureddin despatched into Egypt to effect the restoration of Shawer.

The Merovingian kings, if not devout, were faithful sons of the Church, and when the pope appealed to the last Merovingian king to protect him from the Lombards, near the end of the eighth century, Pepin, then Maire du Palais, but holding supreme power, twice crossed the Alps with an army, wrested five cities and a large extent of territory from the enemies of the pope, which, upon parting, he tossed as a gift into the lap of the Church.

The Merovingian prince had contracted a fortunate alliance with the fair Clotilda, the niece of the king of Burgundy, who, in the midst of an Arian court, was educated in the profession of the Catholic faith. It was her interest, as well as her duty, to achieve the conversion of a Pagan husband; and Clovis insensibly listened to the voice of love and religion.

But the shareholding ingredient of our new society, so far as its shareholding goes, has no need of strength or wisdom; the countless untraceable Owner of the modern world presents in a multitudinous form the image of a Merovingian king.

Probably the Arab account diminishes, but of the two keeps nearer to the truth. The Merovingian kings had sunk into absolute insignificance, and had become mere puppets of royalty before the eighth century.

History formed part of the social conventions; there are, it was said, names and facts "of which it is not permissible to be ignorant"; but the things of which ignorance was not permitted varied greatly, from the names of the Merovingian kings and the battles of the Seven Years' War to the Salic Law and the work of Saint Vincent de Paul.

Such were the last resting-places alike of the men of Solutre and of those of Merovingian times. In the necropolis of Vilanova, which is supposed to date from times prior to the foundation of Rome, the tombs enclosed a chest, the walls of which consisted of slabs of sandstone set on edge and connected by a conglomerate of small stones.

When, in 751, Pepin the Short became king in the place of the last Merovingian, it was, as we have seen, Pope Zachary who decided that "it was better to give the title of king to him who really exercised the sovereign power than to him who bore only its name."

The last years of the Merovingian line were full of their struggles; but a cause far more general and more powerful than these differences and conflicts in the very heart of the Frankish dominions determined the definitive fall of that line and the accession of another dynasty.

Part of Transalpine Gaul, with part of Germany, had now become the country de facto occupied by the Franks it was France; but the Merovingian line of chieftains, the descendants of Clovis, were not Kings of France, they were Kings of the Franks. The alternative to this peculiar notion of sovereignty appears to have been and this is the important point the idea of universal dominion.

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