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The memory of that time of the cholera is closely involved for me in the thought of these tragic days, and by the light of what I saw in Kief, in Sosnowitz, in Lublin, in Cracow, in Warsaw, and along the line of front in poor, stricken Poland, where, as I write, men are being mown down like grass, I seem to see what took place there at the beginning of August 1914, and is taking place now.
The Austrian explanation pointed out further that some of their troops had rushed beyond the positions originally selected to meet heavy reenforcements brought up by the Russians from Lublin, and that these had to withdraw to the ridge, where they were successfully resisting all attacks.
On the evening of the 29th they attained the Warsaw-Kiev railway at Biskupice, about halfway between Lublin and Cholm, thus crowning their efforts to get astride their important line of communications. The Russians were destroying everything of value in the country as they retired, even burning grain in the fields.
The Russian retreat toward the Narew River in particular was regarded by the military critics as threatening momentarily to crumble up the right flank of the positions of the Russians before the capital of Poland. Cholm and Lublin on the southern line of communication of the Russian armies were now in imminent danger.
With open arms, Amsterdam, Frankfort, Fürth, Konigsberg, Metz, Prague, and other communities renowned for wealth and learning, welcomed the acute Talmudists of Brest, Grodno, Kovno, Lublin, Minsk, and Vilna, whenever they were willing or compelled to consider a call.
Jewish printing establishments in Cracow and Lublin were assiduous in turning out a mass of writings, which spread the fame of the Polish rabbis to the remotest communities. The large autonomy enjoyed by the Polish and Lithuanian Jews conferred executive power upon rabbinical legislation.
The victory was brilliantly and promptly followed up. While Brussilov pressed on to Stryj and the Carpathians, Ruszky and Dmitrieff beat Von Auffenberg again at Rawa Ruska near the frontier on the 10th, and Ivanoff, who had taken command in Poland, drove Dankl and the Archduke Joseph Ferdinand from the line they held between Lublin and the borders.
I took my leave of them, returning thanks for their civilities, and they parted from me with as much courtesy as I had experienced in my reception. Leaving Lublin, and continuing our journey through Poland, we arrived on the 20th of April in lower Russia, which is subject to the king of Poland.
I first of all referred to the circumstances connected with the previously-mentioned German request for us to evacuate Lublin, and explained my reasons for not agreeing to the demand.
First, according to the district from which they derive mazurkas of Kujavia, of Podlachia, of Lublin, &c.; or, secondly, according to their character, or to the purpose or occasion for which they were composed: wedding, village, historical, martial, and political mazurkas. And now let us hear what the poet Brodzinski has to say about the nature of this dance:
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