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Updated: May 31, 2025


Theodorick in political talent and warlike genius reminds historians of Charlemagne: but instead of having that monarch's faith, he was an Arian. His equal treatment of Arian and Catholic was a carefully thought-out policy; nor did he scruple at the very end of his career to sacrifice even the very life of the Pope to his political schemes.

To the Saracen this gravity was natural; and the Christian imitated his taciturnity, while he employed his thoughts on the singularity of his own situation, and the contrast betwixt the wild, furious gesticulations, loud cries, and fierce actions of Theodorick, when they first met him, and the demure, solemn, decorous assiduity with which he now performed the duties of hospitality.

By the death of Theodorick, who in his last year had begun the work of active Arian persecution, the great kingdom which he had maintained for a generation seemed on the point of dissolution, through the intrinsic inaptitude for government which his Gothic subjects at once betrayed when let loose from the master's powerful hand.

Here Theodorick kneeled down, and pointed to the knight to take his place beside him upon the sharp flints, which seemed placed for the purpose of rendering the posture of reverential devotion as uneasy as possible. He read many prayers of the Catholic Church, and chanted, in a low but earnest voice, three of the penitential psalms.

When the western emperor was suppressed the Pope became locally subject for about fourteen years to the Arian Odoacer, and then for a full generation to the Arian Theodorick.

The reaction against republican principles was at full tide; and no one will ever know to what lengths it would have gone, had not Thomas Jefferson so opportunely come upon the scene. At his modest abode, No. 57 Maiden Lane, the two Randolph lads John, seventeen, Theodorick, nineteen were frequent visitors.

What was done was to turn Theodorick's longing eyes upon the land possessing "the hapless dower of beauty". Zeno commissioned him to turn Odoacer out, and to take his place. In 489, Theodorick led the great mass of his people into Italy, at the suggestion, and with the warrant of, the man whom Pope Felix had appealed to as his son, the Roman emperor and Christian prince.

While the East was thus in hostile hands, under emperors who were either secretly or avowedly heretical, the West was under Arian domination. Italy was ruled from 493 to 526 by a man of great ability. Few rulers have surpassed Theodorick either in success as a warrior or in political skill.

In their passionate enmity they did not scruple to bring their charge against Pope Symmachus before the heretical king Theodorick. The result of this attempt was that Rome, during several years at least, from 502 to 506, was filled with confusion and the most embittered party contentions.

Thus Agapetus was sent to Constantinople in the winter of 535, as Pope John I. had been sent by Theodorick ten years before. He entered that city on the 20th February, 536; he died on the 22nd April following. In these two months the Pope, the subject of Theodatus, did great things.

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