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Possibly it was the familiarity with divine things which synagogue beadledom involves that had bred his contempt for them. At any rate, he was not now to be coerced by Zussmann Herz, even though he was fully alive to the fact that Zussmann's unique book-lined workshop was the only one that had opened to him, when the more pious shoemakers of the Ghetto had professed to be "full up."

Zussmann was paralyzed with joy and surprise. "Now will you deny that the Idea works?" cried Hulda, her face flushed and her eyes glittering. And she fell a-coughing. "You are right, Hulda; you are always right," cried Zussmann, in responsive radiance. "Thank God! Thank God!" "God forgive me," muttered the Red Beadle. "Go at once, Zussmann," said Hulda.

He was, indeed, surprised to find Zussmann a believer in the Supernatural, having heard whispers that the man was as great an "Epicurean" as himself. Had not Zussmann ay, and his wigless wife, Hulda, too been seen emerging from the mighty Church that stood in frowsy majesty amid its tall, neglected box-like tombs, and was to the Ghetto merely a topographical point and the chronometric standard?

That Nature in making herself should have produced creatures who attributed their creation elsewhere, and who refused to allow her one acknowledger to make boots, was indeed a proof, albeit vexatious, of her blind workings. When he saw what she had done to Hulda and to Zussmann, his lips were pressed tighter, but as much to keep back a sob as to express extra resentment.

Zussmann and Hulda, by the gradual disposition of their bits of jewellery and their Sabbath garments, held out a little longer, and Hulda also got some sewing of children's under-garments. But with the return of winter, Hulda's illness returned, and then the beloved books began to leave bare the nakedness of the plastered walls.