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Updated: June 20, 2025
Some of these names are so pretty and quaint that I will take a few specimens from the Yoshiwara Saiken, the guidebook upon which this notice is based.
Having said so much, I will now try to give some account of the famous Yoshiwara of Yedo, to which frequent allusion will have to be made in the course of these tales.
The place was divided into four streets, called the Yedo Street, the Second Yedo Street, the Kiôto Street, and the Second Kiôto Street. In the eighth month of the year 1655, when Yedo was beginning to increase in size and importance, the Yoshiwara, preserving its name, was transplanted bodily to the spot which it now occupies at the northern end of the town.
For years already some faithful Japanese under missionary influences, had been lamenting the position of the girls given over to immorality, who were severed for life from the rest of the community, and kept under police supervision, in a special quarter called the Yoshiwara of each city, as well as cut off from all the hopes of the Gospel.
The official Guide to the Yoshiwara for 1869 gives a return of 153 brothels, containing 3,289 courtesans of all classes, from the Oiran, or proud beauty, who, dressed up in gorgeous brocade of gold and silver, with painted face and gilded lips, and with her teeth fashionably blacked, has all the young bloods of Yedo at her feet, down to the humble Shinzo, or white-toothed woman, who rots away her life in the common stews.
"Happy New Year, Asa San, Happy New Year!" he hiccoughed, grasping her hand and working it up and down like a pump-handle. "New Year in Japan very lucky time. All Japanese people say New Year time very lucky. This New Year very lucky for Ito. No more dirty business, no more Yoshiwara, no more pimp. I am millionaire, madame.
When Komurasaki heard the people at Yoshiwara gossiping about her lover's end, her grief knew no bounds, so she fled secretly from "The Three Sea-coasts," and came to Meguro and threw herself upon the newly-made grave.
At last, pursuing this course of life, his stock of money ran short, and as, being a rônin and without any fixed employment, he had no means of renewing his supplies, he was ashamed of showing himself penniless at "The Three Sea-coasts." Then it was that a wicked spirit arose within him, and he went out and murdered a man, and having robbed him of his money carried it to the Yoshiwara.
And now Gompachi, being idle and having nothing to care for, fell into bad ways, and began to lead a dissolute life, thinking of nothing but gratifying his whims and passions; he took to frequenting the Yoshiwara, the quarter of the town which is set aside for tea-houses and other haunts of wild young men, where his handsome face and figure attracted attention, and soon made him a great favourite with all the beauties of the neighbourhood.
In one Temple we saw large numbers of photographs put up by certain girls of the Yoshiwara to advertise their wares. Consequently there is no fine tradition of ethical values established in Japan and the poor girl herself is not to blame. Nor is she blamed; for it is not at all an uncommon thing for a Japanese girl to marry out of a house of prostitution into a fine family.
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