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Updated: June 17, 2025
R. Taylor held remarkable Christmas gatherings each year. From every pa on the banks, a contingent, headed by its native teacher, would come down the river to Wanganui. The thousands who thus assembled were publicly examined for some days as to their Christian conduct, and some hundreds were admitted to the Holy Communion, which had to be celebrated in the open field.
For length of service as well as for culture and ability stand out conspicuous the names of Archdeacon Govett of New Plymouth, and of Archdeacon Henry Harper of Westland and Timaru. In the gift of popular preaching and of winning business men, Dean Hovell of Napier and Archdeacon Maclean of Greymouth and Wanganui have had few rivals.
There were over 3,000 of them at Wellington and Petone, over 2,000 at Nelson, and 1,900 at Auckland; while the smaller towns of New Plymouth and Wanganui contained some hundreds of inhabitants. Not being "heathens," they did not come within the regular sphere of the Church Missionary Society, and the English bishops did not show themselves eager to co-operate with Wakefield and his Company.
It belongs to those days when, if you went to New Zealand, you had to go by sailer; when the East India Dock had an arcade of jib-booms and bowsprits, with sometimes a varnished shark's tail terminal the Euterpe, Jessie Readman, Wanganui, Wazmea, Waimate, Opawa, Margaret Galbraith, Helen Denny, Lutterworth, and Hermione. There were others. What is in these names? But how can we tell?
At Wellington the bishop had buried the remains of his student, Evans; but he had ordained to the priesthood the Rev. J. Mason, the new missionary at Wanganui. Within a few weeks this excellent man was drowned in the Turakina River. Nor did the sad tale end here.
Second only in importance to the administration of the Word and Sacraments, comes the education of the young in the principles of the Christian faith. The New Zealand Church is happy in possessing two secondary boys' schools of first-rate importance Christ's College Grammar School in the South Island, and the Wanganui Collegiate School in the North.
At Nelson a church and a neat brick parsonage had already been built, while at Wanganui the Maoris had resolved to pull down their brick church and to build a larger one in wood. Wellington was still the unsatisfactory spot. No English church had yet been begun, and the sense of grievance was still strong. However natural such feelings might once have been, they were surely inexcusable now.
I think he has less refinement than any lunatic I have met. December 8. A couple of curious war-monuments here at Wanganui. One is in honor of white men "who fell in defence of law and order against fanaticism and barbarism." Fanaticism.
Forty of them, in spite of shouting their Hau Hau, fell before the muskets and guns of the white men. Then 300 of them made an effort in another direction, and, moving down the river Wanganui, threatened the little town at its mouth.
They killed a white woman and her four little children; they attacked the town, and when the inhabitants withdrew to a stockade they had made, a fight took place which lasted for five hours, after which the Maoris burnt the town and retreated, carrying off all the cattle. Two months later, Governor Grey reached Wanganui, with 500 men.
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