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The candidates are in a great fright. But certain jurors among them Opimius, Veiento, and Rantius appealed to the tribunes to prevent their being called upon to act as jurors without an order of the people . The business goes on. The comitia are postponed by a decree of the senate till such time as the law for the "trial with closed doors" is carried. The day for passing the law arrived.

Now one hears on every side, 'Scandala! scandala! and it may be that Veiento invented some things; but I, who know the city, know our patres and our women, assure thee that it is all paler than reality. Meanwhile every man is searching in the book, for himself with alarm, for his acquaintances with delight.

But I write prose, with which, however, I do not honor myself or others. What the lector has to read are codicilli of that poor Fabricius Veiento." "Why 'poor'?" "Because it has been communicated to him that he must dwell in Odyssa and not return to his domestic hearth till he receives a new command. That Odyssey will be easier for him than for Ulysses, since his wife is no Penelope.

He spoke just as frankly before the Emperor Nerva. Nerva was dining with a few friends; Veiento was sitting next to him and was leaning on his shoulder I need say no more after mentioning the man's name. The conversation turned upon Catullus Messalinus, who was blind, and had that curse to bear in addition to his savage disposition.

Another poet, in this period, was FABRICIUS VEIENTO, who wrote a severe satire against the priests of his time; as also one against the senators, for corruption in their judicial capacity. Nothing remains of either of those productions; but, for the latter, the author was banished by Nero. There now likewise flourished a lyric poet, CAESIUS BASSUS, to whom Persius has addressed his sixth satire.

"Thanks!" answered Vinicius. Then, looking at the title, he inquired, "'Satyricon'? Is this something new? Whose is it?" "Mine. But I do not wish to go in the road of Rufinus, whose history I was to tell thee, nor of Fabricius Veiento; hence no one knows of this, and do thou mention it to no man."

Thanks are due Ralph Straus, Esq., and Professor Stephen Gaselee. Fabricius Veiento has already spoken very cleverly on the errors committed in the name of religion, and shown how priests, animated by an hypocritical mania for prophecy, boldly expound mysteries which are too often such to themselves.