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Updated: May 20, 2025
What emerges with distinctness from Vasari's account of Michelangelo's work at S. Lorenzo is that a practical Italian architect, who had been engaged on buildings of importance since this work was carried out, believed it to have infused freedom and new vigour into architecture. That freedom and new vigour we now know to have implied the Barocco style.
We have read Vasari's naïve gossiping, and have endeavored to picture to ourselves the life and surroundings of the craftsman of a time when the line which is now-a-days supposed to divide the artist from the artisan did not exist or was ignored.
Vasari's account of the delays in the completion of the painting is better known, and probably less trustworthy, than one or two notices of about the same date, quoted by Mr H. P. Horne, in translating and commenting on Vasari.
This is Vasari's description of the man: "Jacopo Sansovino, as to his person, was of the middle height, but rather slender than otherwise, and his carriage was remarkably upright; he was fair, with a red beard, and in his youth was of a goodly presence, wherefore he did not fail to be loved, and that by dames of no small importance.
Now Bandinelli, Vasari's mortal enemy, and the scapegoat for all the sins of his generation among artists, died in 1559, and Vasari felt that he might safely defame his memory.
A well-founded conviction of Vasari's frequent inaccuracy has induced recent critics to call in question many hitherto accepted points about the nationality and training of Pisano. The discussion, of their arguments I leave for the appendix, contenting myself at present with relating so much of Vasari's legend as cannot, I think, reasonably be rejected.
Yet one reputable writer after another has repeated that lie of Vasari's, and shocked us by the scandalous spectacle of a Pope so debauched and lewd that he kneels in pontificals, in adoration, at the feet of his mistress depicted as the Virgin Mary.
That this regret is not wholly sentimental may be proved, I think, by an exchange of verses, which we owe to Vasari's literary sagacity. He tells us that when the statue of the Night was opened to the public view, it drew forth the following quatrain from an author unknown to himself by name:
It seems that on this occasion he also sent Vasari the sonnet composed upon his Lives of the Painters. Though it cannot be called one of his poetical masterpieces, the personal interest attaching to the verses justifies their introduction here: Vasari's official position at the ducal court of Florence brought him into frequent and personal relations with Cosimo de' Medici.
One and all assume that Titian lived into his hundredth year, and, therefore, was born in 1476-7; and starting with this theory as a fact, they have tried to fit in Vasari's account as best they can, and each has found a different solution of the problem.
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