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Updated: June 12, 2025


If, as I believe, Titian was born in or about 1489 instead of 1476-7, it follows that he must have been Giorgione's junior by at least twelve years a most important deduction and it also follows that he cannot have produced any work of consequence before, say, 1505, at the age of sixteen, and he will have died at eighty-seven and not in his hundredth year.

One and all assume that Titian lived into his hundredth year, and, therefore, was born in 1476-7; and starting with this theory as a fact, they have tried to fit in Vasari's account as best they can, and each has found a different solution of the problem.

There is only one way out of this chaos of conjectures we must see what is the evidence for the "centenarian" tradition, and if it can be shown that Titian was really born later than 1476-7, then the silence of all records about him during an alleged period of thirty-five years will become at once more intelligible, and we may be able to explain some of the other anomalies which at present confront Titian's biographers.

I say early, because it is the date of Titian's birth, and not that of his death, which I shall endeavour to fix; the latter event is known beyond possibility of doubt to have occurred in August 1576. The question, therefore, to consider is, what justification, if any, is there for the universal belief that Titian was born in 1476-7, just a hundred years previously?

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