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And now I wish you to note again, what I hinted at a moment ago, that it is not an accident that Unitarianism should spring into being in the modern world coincidently with the great movements of liberty in France and England, and the outburst that culminated in our own Revolution and the establishment here of a State without a king as well as of a church without a bishop.
But this I have said, and shall continue to say: that if the doctrines, the sum of which I believe to constitute the truth in Christ, be Christianity, then Unitarianism is not, and vice versa: and that, in speaking theologically and impersonally, i.e. of Psilanthropism and Theanthropism as schemes of belief, without reference to individuals, who profess either the one or the other, it will be absurd to use a different language as long as it is the dictate of common sense, that two opposites cannot properly be called by the same name.
Unitarianism grew apace, and Henry Ward Beecher immortalized himself by saying: "Many preachers act like the foolish angler who goes to the trout brook with a big pole, ugly line and naked hook, thrashes the waters into a foam, shouting, bite or be damned, bite or be damned! Result; they are not what their great Master commanded them to be successful fishers of men."
He came to feel however, in course of time, that something more than Unitarianism was necessary to the satisfaction of his soul, and to the salvation of the world; and at the time that I became acquainted with him, he had made up his mind to leave the Unitarians.
Directly after the Reformation Unitarianism spread considerably on the continent, and Transylvania, which now contains about 56,000 of its followers, became its great stronghold. Unitarianism got into England about the middle of the 16th century; and many of the Presbyterian divines who were ejected during the century which followed in 1662 gradually became believers in it.
Unitarianism of the old sort is perhaps the most illogical creed that exists, and certainly it has never been the creed of the poor. In old days it required the presence of a certain arid stratum of the middle classes to live and thrive at all.
Formerly the congregation belonging to the chapel were rigid, unbending Unitarians. With the advent of Martineau began the newer, broader views of Unitarianism. Throughout the years which now were to be passed in London, Dr. Martineau's labours were unceasing as scholar, thinker, and theologian.
Whereupon it turned out that this baby-faced sage was filling a post, in the work of which perhaps few people in London could have taken so much interest as Robert Elsmere. Fifty years before, a wealthy merchant who had been one of the chief pillars of London Unitarianism had made his will and died.
Then he grinned a bit sheepishly at his own expense and shook his head. He had had the Methodist creed to go by himself and much good had it done him. Maybe it did not make so much difference what you believed. It was how you acted that mattered. Why that was Unitarianism itself, wasn't it? Queer. Maybe there was something in it after all.
She thrilled you with that look of having something something that she wouldn't talk about up her sleeve. The Encyclopaedia man said that Unitarianism was a kind of Pantheism. Perhaps that was it. Perhaps she knew the truth about God. Aunt Lavvy would know whether she ought to tell her mother.
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