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Updated: May 2, 2025
We are called fanatics, ultraists, designing, and all that, because we ask our law-makers to stay the fiery ruin. Oh, no! we must not touch the traffic. All the dearest and best interests of society may suffer; but the rum-seller must be protected.
I sometimes doubt whether I will ever read another word of the ultraists and the one-sided men. They will do their work, and it will all come to good in the long run; but it is not necessary that I should watch it or care for it. I can't take a side. . . . Yours as always, To William Cullen Bryant, Esq. SHEFFIELD, May 7, 1860.
I utterly despair I have no hope that my labors will meet the approbation of ultraists, North, or South. But there is yet another class in our country a class of persons who are conservative in their views, honest in their intentions, and patriotic in their feelings; who are prepared to listen to the voice of reason, and the injunctions, admonitions and warnings of Divine Revelation.
I felt anxious to assist you. I saw danger in the way, growing out of the fact that I represent a society whose membership is in the South as well as in the North, and that some factious ultraists are constantly on the watch to sow the seeds of discord. I knew the state of things in Kansas as bearing on the slavery question. I knew something, too, of your treatment there, and of your feelings.
After this withdrawal, which in the times of the French Convention would have been called an epuration, the Irish Parliament became the bane of the country. In fact, it only represented parliamentary England, and subjected Ireland to every measure required by English ultraists for the attainment of their selfish purposes.
After this withdrawal, which in the times of the French Convention would have been called an epuration, the Irish Parliament became the bane of the country. In fact, it only represented parliamentary England, and subjected Ireland to every measure required by English ultraists for the attainment of their selfish purposes.
His attention must be commanded by the signs that the Church, or religious party, is falling from the Church nominal, and is appearing in temperance and non-resistance societies; in movements of abolitionists and of socialists; and in very significant assemblies called Sabbath and Bible Conventions; composed of ultraists, of seekers, of all the soul of the soldiery of dissent, and meeting to call in question the authority of the Sabbath, of the priesthood, and of the Church.
In 1840, Emerson, in his Amory Hall lecture, said: "The Church or religious party is falling from the Church nominal, and is appearing in Temperance and non-resistant societies, in movements of abolitionists and socialists, and in very significant assemblies called Sabbath and Bible conventions, composed of ultraists, of seekers, of all the soul and soldiery of dissent, and meeting to call in question the authority of the Sabbath, of the priesthood, of the Church.
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