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Updated: May 20, 2025
Like Yama art thou conversant with the dispensation of justice. Thou art like Krishna adorned with every virtue. Thou art the home of the good fortune that belongs to the Vasus. Thou art also the refuge of the sacrifices. In strength thou art equal to Damvodbhava. In energy thou art equal to Aurva and Trita. Thou inspirest terror by thy looks like Bhagiratha.
Having proceeded to that spot, the gods beheld the high-souled Trita installed in the performance of his sacrifice. The gods took them and became very glad. Having duly obtained their allotted shares, the denizens of heaven, gratified with him, gave him such boons as he desired.
Thou art the home of the good fortune that belongs to the Vasus. Thou art also the refuge of the sacrifices. In strength thou art equal to Damvodbhava. In energy thou art equal to Aurva and Trita. Thou inspirest terror by thy looks like Bhagiratha. "Sauti said, 'Astika, having thus adored them, gratified them all, viz., the king, the Sadasyas, the Ritwiks and the sacrificial fire.
"Via trita, via tuta." In the path from one Indian village to another may often be observed an inexplicable deviation from the beeline, and then a return to the line again. It is where in some past year some dead animal or some offensive thing has fallen in the path and lain there.
When they aim with the lightning, Trita shouts, and the waters murmur, running around on their course. These Maruts are men brilliant with lightning, they shoot with thunderbolts, they blaze with the wind, they shake the mountains, and suddenly, when wishing to give water, they whirl the hail; they have thundering strength, they are robust, they are ever-powerful.
Having given away much wealth and worshipped the Brahmanas, the hero having the plough for his weapon bathed there and became filled with joy. Devoted to righteousness, the great ascetic Trita had lived there. While in a hole, that high-souled one had drunk the Soma juice. His two brothers, dashing him down into that pit, had returned to their home.
Unto him whose head was still bent low in veneration, the first of all the deities, who is free from deterioration, said the following words. ""The Holy one said, 'The great Rishis, Ekata, Dwita, and Trita, came to this realm from desire of obtaining a sight of me. They, however, were unable to have the fruition of their wishes.
Your march, O Maruts, appears brilliant, whether even friends have milked the udder of Prisni, or whether, O sons of Rudra, you mean to blame him who praises you, and to weaken those who are weakening Trita, O unbeguiled heroes.
The gods then said unto him 'Be it as thou wishest! All of them, then, O king, went to the place whence they had come, and Trita, filled with joy, proceeded to his own abode. Meeting with those two Rishis, his brothers, he became enraged with them.
There were also Angiras and Gotama and Agastya and Sumati of well-restrained soul, and Viswamitra and Sthulasiras and Samvarta and Pramati and Dama. There were also Vrihaspati and Usanas, and Vyasa and Chyavana and Kasyapa and Dhruva, and Durvasas and Jamadagni and Markandeya and Galava, and Bharadwaja and Raibhya and Yavakrita and Trita.
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