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On the 27th we heard that some of the tribe of Al Jabber, descended from Mohammed's great friend of that name, had passed Shibahm for Al Koton to fetch us, but there was no news of the Minhali or of the Tamimi. It was said that the Jabberi could not take us over their highland, past the Kattiri and into the Tamimi country, without consulting the Kattiri, who sometimes help them in their wars.
The sultan told us we should find running water, and that it was a shorter way to Sheher. Besides this, there lurked in the background, not to be revealed till the last moment, a design to get the Tamimi to come to a place in Wadi Adim and take us to Bir Borhut, a name truly terrible to Matthaios and the Indian servants.
It was full of palms on the far side, so we went over there, but were made, whether we would or no, to return to the mouth of our little wadi again; they said on account of food for the camels. We were now in much anxiety and perplexity, for we were told the Tamimi had not come, and they were to have been at Ghail Omr before us, to fetch us to Bir Borhut.
They must have had siyara, though, from some tribe. Each tribe has its fixed tariff. The Hamoumi have twenty-seven dollars, the Jabberi seventy, the Tamimi one hundred, &c., and when this sum is paid, if you have only one of each tribe with you, you are safe. When we had gone two-thirds of our way we reached a palm-shadowed village called Zarafa.
Our very faint hope of this was only founded on the fact that the seyyids of Meshed are at enmity with those of Siwoun. On February 1, the Tamimi sent to say they had really started to fetch us, but the Kattiri told them they would declare war on them unless they retired.
When we first left Al Hafa, a message had been sent to the Mahri chiefs to come and arrange about our journey, but on our return we found that only two had come. They said if we would give them 200 reals, i.e. about 12l., they would let us go through their country, but they made no allusion to the request that they would arrange with the Minhali, Amri, Kattiri, and Tamimi.
The Kattiri tyrannise over the sultan of Siwoun and are enemies to the sultan of Shibahm; beyond them are the Minhali, who are also enemies; then the Amri and the Tamimi, who are friendly, and then come the Mahri. The sultan told us that not even he could prevent us going along the kafila path, but we should not be admitted into any villages and should probably be denied water.
The following evening we were thrown into some excitement by the arrival of the sultan in our room with seven letters, the general tenor of which was that eight of the Tamimi had come, with the siyara of four Amri only, and no siyara of Kattiri, as far as Siwoun, and asked to be passed on, but that the Kattiri refused them safe conduct; they asked the sultan of Shibahm to go to Shibahm and arrange for them to reach us.
We determined to stay on one more day at Sa'ah to give the Tamimi a chance to join us, for if we were baffled in getting from here to Bir Borhut, we must get to Sheher as quickly as possible and try from there to reach Bir Borhut. We wished to dismiss our camel-men, but they said they would not let us do so, nor allow anyone else to take the loads.
These people never seem to think that we value our own lives as much as they do theirs. Meshed was also closed against us. The sultan of Siwoun and the seyyids had sworn on the Koran not to let us proceed on our journey; the Kattiri had also sworn and sent messages to the Tamimi of Bir Borhut, the Jabberi of Wadi bin Ali, and the Nahadi, and they were all against us.
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