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Updated: June 24, 2025
Seid-bin-Iselem and three soldiers witnessed this, but Talib would not allow the Hamoumi to be present. Instead of taking Talib's gun as a deposit, the soldiers were to keep the money in their hands. We were still to be at Sheher within the seven days, and not now to wait two or three days for the five tribes.
The Emeer Moosa, when he heard these words, again wept and was admonished by what he witnessed. He then said to his companions: "Bring the sacks, and fill them with part of these riches and these vessels and rarities and jewels." And thereupon, Talib, the son of Sahl, said to the Emeer Moosa: "O Emeer, shall we leave this damsel with the things that are upon her?
The Sherifs continued to rule with some interruptions until but a few generations ago, when the present family rose to power. According to Bruce, they are Jabartis, who, having intermarried with Sayyid women, claim a noble origin. They derive themselves from the Caliph Abubakr, or from Akil, son of Abu Talib, and brother of Ali.
Of course my husband refused again, saying we were not responsible for those two camels; that Talib had contracted to take us and our baggage, and that now we had twenty-two camels instead of the fifteen with which we arrived at Al Koton. Equally, of course, he knew he must pay, and did. We settled ourselves under some thorny trees at Bir bin Aboudan, where there are two wells with good water.
The news had reached him too that the sons of the desert were preparing for a new incursion, and he cried to Talib angrily but decidedly, as he turned his back upon Hermas, "You must ride alone to Klysma, and try to capture her. I cannot and will not neglect my duty for the sake of the wretched woman."
The ban was thus removed by supernatural agency when its prolongation would have meant final disaster for Mahomet. In the light of later knowledge it is evident that the removal of the ban was the result of the exertions of Abu Talib, and it was owing to his high reputation among the Kureisch that they pardoned his turbulent and blasphemous nephew.
"Allah prolong the Emir's fortune!" replied Talib, "let us make a ladder and mount the wall therewith, so peradventure we may come at the gate from within." Quoth the Emir, "This is what occurred to my thought also, and admirable is the advice!" Then he called for carpenters and blacksmiths and bade them fashion wood and build a ladder plated and banded with iron.
“And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and three-score days, clothed in sackcloth.” These two witnesses are Muḥammad the Messenger of God, and ‘Alí, son of Abú Tálib.
This then was the wretched life to which Talib was now condemned; nor did his agonies end here, for the gnawing pangs of hunger were added to his pains. He was handed over to the gentle care of the Pĕr-tanda or Executioner an official who, in the Unprotected States, unites the kindly office of life-taker and torturer, with the hardly more humane post of gaoler.
Asked Musa, " And how shall we do to enter the city and view its wonders?" and Talib son of Sahl, his Wazir, answered, "Allah assain the Emir! let us rest here two or three days and, God willing, we will make shift to come within the walls."
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