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Mohl translated the passage as follows: "There was an aged man named Azad Serw who lived at Merv in the house of Ahmad son of Sahl; he possessed a book of kings in which were to be found the portraits and figures of the Pehlwans.

She said, It hath reached me, O auspicious King, that Talib bin Sahl set out with his escort and crossed the desert country between Syria and Egypt, where the Governor came out to meet him and entreated him and his company with high honour whilst they tarried with him.

Then he sealed the two letters and committed them to Talib bin Sahl, bidding him advance the royal ensigns before him and make his utmost speed and he gave him treasure and horsemen and footmen, to further him on his way, and made provision for the wants of his household during his absence. When it was the Five Hundred and Sixty-eighth Night,

Originally from Tabaristan, he, in the words of Ibn al Qifti, was introduced to Abu Maashar al Balkhi, stood well with Jaffer the Barmecide, and subsequently with Fazl ibn Sahl, the Wazir who recommended him to his sovereign al-Mamum. And for this Khalif Mamun he prepared a number of translations.

But Talib ibn Sahl said to him, "Allah preserve thee, O Emir, verily this damsel is dead and there is no life in her; so how shall she return thy salam?" adding, Indeed, she is but a corpse embalmed with exceeding art; her eyes were taken out after her death and quicksilver set under them, after which they were restored to their sockets.

The grandsons of Naubakht wrote books on astronomy as well as jurisprudence. Persian literary tradition is earliest recognised in the astronomical works of the grandsons of Naubakht. The author of the Fihrist places this Hasan ibn Sahl, as already indicated by Flugel, at the head of astronomers.

Hence we can understand that in the Fihrist has been assigned to him a special notice as noted by us above. The family of Naubakht, mentioned next, represents a group of scholars mentioned separately in the Fihrist. The head of the Naubakhts, was an astronomer to the Khalif Mansur and his son Abu Sahl succeeded to his father's occupation.

Then he descended the hill and rejoined his host, with whom he passed the rest of tile day, casting about for a means of access to the city. And he said to his Wazir Talib bin Sahl and to the chief officers about him, "How shall we contrive to enter this city and view its marvels?: haply we shall find therein wherewithal to win the favour of the Commander of the Faithful."

Asked Musa, " And how shall we do to enter the city and view its wonders?" and Talib son of Sahl, his Wazir, answered, "Allah assain the Emir! let us rest here two or three days and, God willing, we will make shift to come within the walls."

Then they bade him farewell, and they journeyed back until they came to the land of Syria, and went in to the Prince of the Faithful; whereupon the Emeer Moosa acquainted him with all that he had seen, and all that had occurred to him with respect to the verses and histories and admonitions, and told him of the case of Talib the son of Sahl.