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Updated: May 21, 2025
Such are the drastic conclusions of Mr. Bose; conclusions shared to a certain extent by other Indian idealists like Rabindranath Tagore. But surely such projects, however idealistic, are the vainest fantasies. Whole peoples cannot arbitrarily cut themselves off from the rest of the world, like isolated individuals forswearing society and setting up as anchorites in the jungle.
Erling Eidem, Archbishop of Sweden; Sarojini Naidu; Sir Rabindranath Tagore; Madame Huda Sha’raví, the Egyptian feminist leader; Dr. K. Ichiki, minister of the Japanese Imperial Household; Prof. Tetrujiro Inouye, Prof.
Keshub Chunder Sen was not perhaps cast in so fine a mould as Ram Mohan Roy or the more conservative Dr. Tagore, but his ideals were the same, and his life-dream was to find a common denominator for Hinduism and Christianity which should secure a thorough reform of Hindu society without denationalizing it.
So I read and accept Tagore when he says, 'Man's history is the history of man's journey to the unknown in quest of his immortal self his soul. Willy-nilly, even higglety-pigglety and helter-skelter, these are what the featherless biped is after.
Yet it is difficult to see what co-operation was possible unless it was some sort of agreement that presently they should all shout together. And it was after a certain pursuit of Rabindranath Tagore, whom he met in Hampstead, that a horror of perfect manners and perfect finish came upon him, and he fled from that starry calm to the rich uncleanness of the most undignified fellow of Trinity.
"Jock looked at the cat and observed obscurely, 'It's not a sentimental beast either' while Jean asked if I would have preferred it called Sir Rabindranath Tagore!" "O, the land is fine, fine, I could buy it a' for mine, For ma gowd's as the stooks in Strathairlie." Scots Song.
But, during a visit to England he sickened, and died in 1833; and the theistic movement weakened and waned for a few years, deprived of his leadership and inspiring presence. It was in 1843 that the Brahmo Somaj of Ram Mohan Roy was united with another Sabha organized by another great soul, Debendra Nath Tagore.
Propped on an elbow, he lay among Arúna's cushions, his senses stirred by the faint carnation scent she used, enlarging on his latest enthusiasm Rabindranath Tagore, the first of India's poet-saints to challenge the ethics of the withdrawn life. When the mood was on, the veil of reserve swept aside, he could pour out his ardours, his protests, his theories, in an eloquent rush of words.
Allusion has already been made to the sympathetic devotional poetry of Rabindranath Tagore; he stands for a movement in Brahminism parallel with and assimilable to the worship of the true God of mankind. It is too often supposed that the religious tendency of the East is entirely towards other-worldness, to a treatment of this life as an evil entanglement and of death as a release and a blessing.
Stalwart, tall, and grave, he combined an almost womanly tenderness with the delightful spontaneity of a child. No idealized conception of a poet could find more suitable embodiment than in this gentle singer. Tagore and I were soon deep in a comparative study of our schools, both founded along unorthodox lines.
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