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Updated: June 27, 2025
And he stood by and looked on to see his pride laid in the dust. And he tore his flesh, and cried aloud: "My heart is sick unto death." Then he commanded that Sohrab be swathed in rich brocades of gold worthy his body. And when they had enfolded him, and Rustem learned that the Turanians had quitted the borders, he made ready his army to return unto Zaboulistan.
I have met the bravest in battle with sword and arrow; and if it be thy desire to witness the strength of my arm, give me but a horse and a battle-axe, and marshal twice five hundred Túránians against me, and not a man of them shall survive the contest. If this be not thy pleasure, do thy worst, but remember my blood will be avenged. Thou knowest the power of Rustem!"
Other indications, such as the social and religious conditions revealed by the texts, have combined with these characteristics to convince our Assyriologists that the first dwellers in Chaldæa the first, that is, who made any attempt at civilization were Turanians, were part of that great family of peoples who still inhabit the north of Europe and Asia, from the marshes of the Baltic to the banks of the Amoor and the shores of the Pacific Ocean.
He recalled, too, his momentary feeling of mortification at not knowing who the Turanians were, at the time. Possibly, if he had probed this matter more deeply, now as he walked and pondered in the little living-room, he might have traced the whole of the afternoon's mental experiences to that chance remark of the Romish priest. But this speculation did not detain him.
There can be no doubt that the Parthians, whether they were actually Turanians or no, were, in comparison with the Persians, unpolished and uncivilized. They showed their own sense of this inferiority by an affectation of Persian manners. But this affectation was not very successful.
Only eight of the sons of Gúdarz remained alive, seventy of his kindred having been slain on that day, and many of the family of Káús were also killed. Nor did the relations of Afrásiyáb and Pírán suffer in a less degree, nine hundred of them, warriors and cavaliers, were sent out of the world; yet victory remained with the Túránians.
In the study of ethnology we first recognized the more civilized races. The Aryan, Hamites, Shemites, and Chinese, and the rest were the weeds of humanity the barbarian and savage, sometimes called Turanians. But, when we come carefully to study these lower people, what numbers of races are discovered!
What we actually find is the contrary of this, monotheism is the first stage traceable in theology. Hence we must rather look on the theologic conception of the Aryan and Semitic races as quite apart from the demon-worship of the Turanians.
When the news of Pírán's death reached Kai-khosráu, he rapidly marched forward, crossed the Jihún without delay, and passed through Samerkánd and Bokhára, to encounter the Túránians. Afrásiyáb, in the meantime, had not been neglectful.
Both Pírán and Húmán dissuaded the king from continuing the engagement singly, and directed the Túránians to commence a general attack. Afrásiyáb told them that if Barzú was not slain, it would be a great misfortune to their country; in consequence, they surrounded him, and inflicted on him many severe wounds.
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