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Lucky indeed were the editors who could obtain the services of such a reviewer, and he was fortunate in being able to recommend with power the poetry of his friend, Matthew Arnold.* * His recommendation was entirely sincere. "Matt. A.'s Sohrab and Rustum," he wrote to Clough, "is to my taste all but perfect."

So they went forth to seek him, and when they had found him in his blood, they came and told Sohrab what they had seen. But Sohrab would not believe it; so he ran to the spot and bade them bring torches, and all the warriors and singing girls followed after him.

Other school editions in Everyman's Library, Belles Lettres Series, etc. Elizabeth Barrett Browning. Selections, edited by Elizabeth Lee, in Standard English Classics. Selections also in Pocket Classics, etc. Matthew Arnold. Sohrab and Rustum, edited by Trent and Brewster, in Standard English Classics. The same poem in Riverside Literature Series, etc. Selections in Golden Treasury Series, etc.

In modern epic verse, like Tennyson's "Morte d'Arthur," Arnold's "Sohrab and Rustum," Morris's "Sigurd the Volsung," and certainly in the "Aeneid" and the "Song of Roland," the poet sinks his own personality, as far as possible, in the objective narration of events.

But a horse is needful unto me, a steed tall and strong of power to bear me, for it beseemeth me not to go on foot before mine enemies." Now Tahmineh, when she had heard the words of this boy, rejoiced in her soul at his courage. So she bade the guardians of the flocks lead out the horses before Sohrab her son.

And Afrasiyab, when he heard this, hid not his contentment, and he called before him Human and Barman, the doughty. Then he bade them gather together an army and join the ranks of Sohrab, and he confided to them his secret purpose, but he enjoined them tell no man thereof. For he said: "Into our hands hath it been given to settle the course of the world.

Sohráb indignant said, Rushing towards him with undaunted look "Hast thou, audacious! nerve and soul to brook The crocodile in fight, that to the strife Singly thou comest, reckless of thy life?"

"When thou hast done my behest, turn thee again unto me; neither abide within the courts of the Pehliva, nor linger by the roadside." And Gew did as the Shah commanded, and took neither food nor rest till he set foot within the gates of Rustem. And Rustem greeted him kindly, and asked him of his mission; and when he had read the writing of the Shah, he questioned Gew concerning Sohrab.

Treacherous Ruhi Afnan, not content with previous disobedience, correspondence with Ahmad Sohrab, contact with old Covenant-breakers, sale, in conjunction with other members of family, of sacred property purchased by Founder of Faith, and allowing his sister to marry son of ‘Abdu’l-Bahá’s enemy, is now openly lecturing on Bahá’í movement, claiming to be its exponent and is misrepresenting the teachings and deliberately causing confusion in minds of authorities and the local population.

He lit a cigar, took down a copy of Matthew Arnold's poems, opening at "Sohrab and Rustum," read it with a quick-beating heart, and then came to "Tristram and Iseult." In Tennyson, he had got no further than "Locksley Hall," which, he said, had a right tune and wrong words; and "Maud," which "was big in pathos." The story and the metre of "Tristram and Iseult" beat in his veins.