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The burning of Brynhild and Signy, and Sigrun's entrance into the howe, are mythical reminiscences of widow-burial. The "sister's son" is preserved in the Sigmund and Sinfjötli tale, which also has a trace of animism in the werwolf episode.
And so it was that he grew up high-minded, and well-beloved, and above all other men in all prowess; and the story tells that he went to the wars when he was fifteen winters old. Helgi was lord and ruler over the army, but Sinfjotli was gotten to be his fellow herein; and so the twain bare sway thereover.
I let slay both my children, whom I deemed worthless for the revenging of our father, and I went into the wood to thee in a witch-wife's shape; and now behold, Sinfjotli is the son of thee and of me both! and therefore has he this so great hardihood and fierceness, in that he is the son both of Volsung's son and Volsung's daughter; and for this, and for naught else, have I so wrought, that Siggeir might get his bane at last; and all these things have I done that vengeance might fall on him, and that I too might not live long; and merrily now will I die with King Siggeir, though I was naught merry to wed him."
Now Sigmund was so mighty a man that he might eat venom and have no hurt therefrom; but Sinfjotli might abide whatso venom came on the outside of him, but might neither eat nor drink thereof.
Sigmund, dying, left the fragments of the sword to be given to his unborn son, and Sigurd's fosterfather Regin forged them anew for the future dragon-slayer. But Sigurd's first deed was to avenge on Hunding's race the death of his father and his mother's father. Völsunga tells this story first of Helgi and Sinfjötli, then of Sigurd, to whom the poems also attribute the deed.
In this, the oldest version of the story, which, except for a vague reference to early feats by Sigmund and Sinfjötli, consists solely of the dragon adventure, the hero is not Sigurd, but Sigemund the Waelsing. The few preceding lines only mention the war which Sigmund and Sinfjötli waged on their foes.
But Sinfjotli betook himself to warfare anew; and therewith he had sight of an exceeding fair woman, and yearned above all things for her; but that same woman was wooed also of the brother of Borghild, the king's wife: and this matter they fought out betwixt them, and Sinfjotli slew that king; and thereafter he harried far and wide, and had many a battle and even gained the day; and he became hereby honoured and renowned above all men; but in autumn tide he came home with many ships and abundant wealth.
It seems unnecessary to suppose, with Dr. Schofield, an influence of British legend on the Volsung story. The points in which the story of Sigmund resembles that of Arthur and differs from that of Theseus prove nothing in the face of equally strong points of correspondence between Arthur and Theseus which are absent from the Volsung story. Sinfjötli's Death. Sigmund and Sinfjötli.
It is followed by the dragon-slaying. Up to this point, the story of Sigurd consists roughly of the same features which mark that of Sigmund and Sinfjötli. Both are probably, like Helgi, versions of a race-hero myth.
Then he took the horn to him, and looked therein, and said "Nay, for the drink is charmed drink" Then said Sigmund, "Give it unto me then;" and therewith he took the horn and drank it off. But the queen said to Sinfjotli, "Why must other men needs drink thine ale for thee?" And she came again the second time with the horn, and said, "Come now and drink!" and goaded him with many words.
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