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Updated: May 8, 2025
The ground, rivers, plants, and rocks, and siddhas, gods, and celestial sages conform to Time, in harmony with the state of things in the different yugas. Therefore, do not desire to see my former shape, O perpetuator of the Kuru race. I am conforming to the tendency of the age.
There is then the tirtha of the Kumarikas of Indra, that is much resorted to by the Siddhas. O best of men, by bathing there, one obtaineth the region of Indra. In Kumarika there is another tirtha called Renuka, which is also resorted to by the Siddkas. A Brahmana by bathing there would become as bright as the Moon.
Thou art One and undeteriorating. Thou art Brahma, Thou art That which is beyond Mind and Matter. Thou art without beginning, middle, and end. Neither the gods nor the Rishis know thee. The gods, the Asuras, the Gandharvas, the Siddhas, the Rishis, and the great Uragas with concentrated souls, always adore thee. Thou art the great panacea for all sorrow. Thou art without birth and death.
Then, according to these words, having given birth to the two children, and been killed by the fishermen, she left her fish-form and assumed her own celestial shape. The Apsara then rose up on the path trodden by the Siddhas, the Rishis and the Charanas.
This one, formerly, ascertaining his sire Santanu to be afflicted by Kama, this bull among men, resolved to draw up his vital steed! Even thus did the Rishis together with the Siddhas and the Charanas said of that foremost one of the Bharatas as he lay on his bed of arrows. When Santanu's son Bhishma, the grandsire of the Bharatas, was slain, thy sons, O sire, knew not what to do.
Protected by that charioteer, thy son will be able to vanquish in battle all the lords of earth allied with the Kurus, indeed, even the gods and the Asuras and the Siddhas and the Yakshas together." Vaisampayana continued, "Meanwhile, the swift-footed messengers despatched by Uttara, having reached Virata's city, gave tidings of the victory.
Devala saw crowds of sky-ranging Siddhas rapt in meditation, and he saw Jaigishavya reverentially worshipped by those Siddhas. He then saw Jaigishavya set out for heaven. He next beheld him proceed to the region of the Pitris. Devala saw him then proceed to the region of Yama. From Yama's region the great ascetic Jaigishavya was then seen to soar aloft and proceed to the abode of Soma.
"Vaisampayana said, 'Pandu, possessed of great energy, then devoted himself to asceticism. Within a short time he became the favourite of the whole body of the Siddhas and Charanas residing there. Some of the Rishis would call him brother, some friend, while others cherished him as their son.
There are individual souls of numberless kinds-gods, Asuras, Gandharvas, Siddhas, Vidyadharas, Kinnaras, Kimpurushas, Yakshas, Rakshasas, Pisakas, men, beasts, birds, creeping animals, trees, bushes, creepers, grasses and so on distinguished as male, female, or sexless, and having different sources of nourishment and support and different objects of enjoyment.
Thou art the prosperity of those that are prosperous. The Siddhas and the Charanas behold thee in contemplation. "The goddess said, 'Within a short time thou shalt conquer thy foes, O Pandava. Thou art incapable of being defeated by foes, even by the wielder of the thunderbolt himself. "Having said this, the boon-giving goddess disappeared soon.
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