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Updated: June 4, 2025


I thank Luther for protesting against the abuses of the church, and I denounce him because he was the enemy of liberty. I thank Calvin for writing a book in favor of religious freedom, and I abhor him because he burned Servetus. I thank Knox for resisting episcopal persecution, and I hate him because he persecuted in his turn.

Our unfortunate medical brother, Michael Servetus, the spiritual patient to whom the theological moxa was applied over the entire surface for the cure of his heresy, came very near anticipating Harvey. The same quickened thought of the time which led him to dispute the dogma of the Church, opened his mind to the facts which contradicted the dogmas of the Faculty.

"A few nights ago he requested me to come to his side and write as he should dictate." And the clergyman, seating himself, read: "'The Last Will and Testament of Servetus St. John, commonly called Old Sinjin. "I, Servetus St.

Then she drew the lamp nearer and turned it up just a trifle, preparing to enjoy a long discussion of the burning of Servetus which she had been saving for several weeks to read when she would have time to do so uninterrupted. It was signed "Calvinist," and Miss Eliza had the feeling that she was going to agree with every word of it.

Half of the consciences of the world to-day are all wrong. Let me hint by way of illustration what I mean: Calvin was just as conscientious in burning Servetus as Servetus was in pursuing that course of action which led him to the stake. One of them was wrong in following his conscience, then.

But the highest you have in view is immeasurably below what Christianity has always demanded of its followers." "But has never got from them, and never will. Look at the wars, the hatreds, to which your gospel has given rise! Look at Calvin and poor Servetus! Look at the strifes and divisions of our own day! Look at the religious newspapers!" "All granted.

Calvin was a good man, but he watched Servetus burn, and our own Pilgrim Fathers on the other side were just about as hard men as any when it came to arguing out a religious question with whips and pillories and thumbscrews, and the like. I don't want to offend any one's sentiment or question any one's faith.

I thank Locke and Hume, Bacon and Shakespeare. I thank Fulton and Watt, Franklin and Morse, who made lightning the messenger of man. I thank Luther for protesting against the abuses of the Church, but denounce him because he was an enemy of liberty. I thank Calvin for writing a book in favor of religious freedom, but I abhor him because he burned Servetus.

In the end of March 1554, probably, Knox left Dieppe for Geneva, where he could consult Calvin, not yet secure in his despotism, though he had recently burned Servetus. Next he went to Zurich, and laid certain questions before Bullinger, who gave answers in writing as to Knox's problems. Could a woman rule a kingdom by divine right, and transfer the same to her husband?

There was no city in the world guilty of more blasphemy than this beautiful Geneva; and even to this day, as the sins of fathers descend to their children, the teachings of Calvin, of Bayle, and of Servetus hang like a chronic curse over the city to warp every noble feeling of Christian virtue.

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