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These points are all expressed repeatedly in all Emerson's utterances and mark him as one of the most illumined philosophers, as he was one of the greatest intellects of the last century, or of any other century. A strange, lonely and wonderful figure was Tolstoi, novelist, philosopher, socialist, artist and reformer. Great souls are always lonely souls, estimated by sense-conscious humans.

His view is reversed, and where he formerly looked from the sense-conscious plane forward into a possible spiritual plane, he now gazes back over the path from the spiritual heights and sees the winding road that led upward to the elevation, much as a traveller on the mountain top looks back and for the first time sees all of the devious trail over which he has, climbed to his present vantage point.

This faculty, or rather we should say these faculties because they find expression in many ways, through avenues correlative to the physical senses prove the existence of a realm of consciousness, far above the planes of the mortal or sense-conscious man, and transcending the region known as the astral and psychic areas of consciousness.

If this bond of unity has not as yet been established, it is because the majority of Mankind are still only sense-conscious. They have not yet assimilated the knowledge which the past few years has precipitated in such an avalanche that the slow-moving mind cannot keep pace with it. But out of all this knowledge must come in due time the quality of wisdom.

There is a point in the head, anatomically named "the pineal gland"; this is frequently alluded to as the seat of the soul, but the soul is not confined within the body, therefore, it is in the nature of a key between the sense-conscious self and the spiritually conscious Self; it is like a central receiving station, and may be "called up," and aroused to consciousness by meditation.

Affinities at least have the grace to presuppose a special sex-attraction. They argue for the ultimate goal of special and permanent selection, even if they fail to reach it. That there will be many failures during the journey from the sense-conscious life, to the soul-conscious life, is a foregone conclusion.

He who attains illumination, and afterward lives and acts from the inner consciousness the spiritual man, is free from the desires of the sense-conscious life, with its consequent disappointments; he sees everything from the spiritual, rather than the mental point of view, and understands the phrase "and behold, all was good." "Thereon comes surcease from sorrow and the burden of toil."

All desires that have their root in the sense-conscious plane of expression, will fall off when the heart is anchored in spiritual love; but let it be understood that spiritual love is not opposed to human love; we do not grow into spiritual love by denying the human, but by plussing the human.

All that is pleasureable in sex-contact that reaches any man or woman who is only sense-conscious is no more than a faint echo of the ecstacy of divine and perfect love which is known to the spiritual alchemist, who has discovered the art of transmutation and thus found the key to the gate of eternal life. As long as we remain limited to the plane of sense-consciousness, old age is a blessing.

So many are weary with the strife and struggle and noise of the sense-conscious life.