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It goes forth, it is true, in the light of the Eternal Reason, and in pursuit of the ends of the Eternal Goodness; but yet in itself it possesses an infinite fulness, being self-sustained, self-active, and wholly independent of all other powers and influences whatsoever.

Nature is a collective being made up of component beings self-active electrons, self-active atoms, self-active suns and planets, self-active cells, plants, animals, men, and groups and nations of men as England is made up of the land of England and all that springs therefrom, including the Englishmen themselves. Nature thinks and feels and strives as England thinks and feels and strives.

If there is not, and such is the evident conclusion of the doctrine in question, then all things flow on in one boundless ocean of passivity, while there is no First Mover, no Self-active Agent in the universe. Indeed, Mr. Mill has expressly declared, that the distinction between agent and patient is illusory.

But God has not thus left himself without witness; for he has raised man above the dust of the earth in this, that he is endowed with a self-active power, from whence, as from an humble platform, he may rise to the sublime contemplation of the Universal Mover of the heavens and the earth.

His representation of this matter is this: Man, as a spirit, is reason and will, self-active, determining, form-giving; this is described by Schiller as the form-instinct; man, as a sensuous being, is determinable, receptive, termed to matter; Schiller describes this as the material instinct, "Stofftrieb."

This fact of our consciousness it is not in the power of sophistry wholly to conceal, nor in the power of human nature to evade. Hence we carry about with us the irresistible conviction that we are free; that our wills are not absolutely subject to the dominion of causes over which we have no control. Hence we see and know that we are self-active.

Admitting that it is a natural process, common to both old and young in acquiring knowledge, perhaps it can be neglected because it will take care of itself. If it is self-active, needing no artificial stimulus, let it alone.

My will is mine, and it is the only thing that is entirely mine and depends entirely upon myself. By it I am already a citizen of the kingdom of liberty and of self-active Reason. I cultivate myself then for this world, and, accordingly, work in it and for it, while cultivating one of its members.

Now, if such a Being should create at all, it is not difficult to conceive that he would create subordinate agents, bearing his own image in this, namely, the possession of a self-active power.

This is not only absurd, but, as Calvin truly says, it is impious. Here, then, we have upon the throne of the universe a clear and unequivocal instance of a self-active power,—a power whose goings forth are not impelled by any power without itself.