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Updated: June 13, 2025
The Emperor adhered to the correct standpoint, as I still consider it to be, that the structure of the Monarchy, after an endurable issue from the war, would have to be altered, and reconstruction on a far more pronounced national basis be necessary. As applied to the Poles, this project would entail the dividing of East and West Galicia, and an independent position for the Ruthenian Poles.
I had enough historical information to know vaguely that the Princes S counted amongst the sovereign Princes of Ruthenia till the union of all Ruthenian lands to the kingdom of Poland, when they became great Polish magnates, sometime at the beginning of the 15th Century. But what concerned me most was the failure of the fairy-tale glamour.
Little by little the Ruthenian Church in Canada is emerging from its first chaotic state. The visit of Mgr. Septeski to Canada, the appointment of the Very Reverend N. Budka as Bishop of all the Ruthenians in Canada, marked a turning-point in their history. Authority is, in the Church of God, the only great vital centre from which proceed true order and permanent development.
The public school became in the hands of the enemy the most powerful weapon. Government itself, through its various officials, often went out of its way to thwart the efforts of our missionaries. It is not without poignant emotion that we have followed, at close range, this struggle for the mastery of the Ruthenian soul.
But what we have in mind is to suggest means whereby the Church as a whole, and the laity in particular, will come to the help of a few heroic, struggling missionaries and to the rescue of their Ruthenian flock. The Ruthenian people in Canada are now going through their assimilation period. In another generation or so they will be, at least they should be, all full-fledged Canadian citizens.
The Governments of the various Western Provinces made several attempts to equip the Ruthenian schools with Ruthenian teachers. With a few exceptions, these embryo teachers proved to be a failure and from a Catholic view-point a real calamity. We remember personally how in a certain normal school the special Ruthenian class was nothing but a hot-bed of infidelity and anarchy.
With the same intention a Hindoo will strew ashes from a pyre at the door of the house; Indians of Peru scatter the dust of dead men's bones; and Ruthenian burglars remove the marrow from a human shin-bone, pour tallow into it, and having kindled the tallow, march thrice round the house with this candle burning, which causes the inmates to sleep a death-like sleep.
Two great problems now face the Church in Canada, and tax to the utmost the wisdom of its leaders: The race problem and the Ruthenian problem. In many centres the former has weakened the principle of authority and paralyzed our efforts of co-operation; the latter means a tremendous leakage through which the Church, particularly in Western Canada, is losing every day an important and vital factor.
We hardly know which we should admire the more, the faithfulness of the simple-minded Ruthenian, or the devotedness of the few missionaries who, for the last fifteen years, have lived, worked and died among them. We all remember that cry of distress, that demand for help which came from Archbishop Langevin in favor of his Ruthenian children.
Indeed, he left the battle so sore stricken that he was lifted on his shield and carried home by his foot-soldiers supporting him in turn, to perish next day of the pain of his wounds. The Ruthenian army gave his body a gorgeous funeral and buried it in a splendid howe, which it piled in his name, to save the record of so mighty a warrior from slipping out of the recollection of after ages.
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