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Updated: June 16, 2025


The teachers argued with the chief, the woman wept; but he ordered the woman to be seized and taken off. She resisted, as did the others. Their clothes were torn to tatters by the ferocious Rarotongans. All would have been over with the Christians, had not Tapairu, a brave Rarotongan woman and the cousin of the king, opposed the chiefs and even fought with her hands to save the teacher's wife.

To-day the flames of love which Papeiha bravely lighted, through perils by water and club and cannibal feast, have shone right across the ocean, and some of the grandchildren of those very Rarotongans who were cannibals when Papeiha went there, have sailed away, as we shall see later on, to preach Papeiha's gospel of the love of God to the far-off cannibal Papuans on the steaming shores of New Guinea.

So at Rarotonga, when the call came, "Who will go ashore?" and a canoe was let down from the ship's side, two men, Papeiha and his friend Vahineino, leapt into it. Those two fearlessly paddled towards the shore, which was now one brown stretch of Rarotongans crowded together to see this strange ship with wings that had sailed from over the sea's edge.

The Rarotongans call themselves "Maori," and can understand the New Zealand speech; so, as a rule, can the other South Sea tribes, even the distant Hawaiians. Language alone is proverbially misleading as a guide to identity of race. But in the case of the Polynesians we may add colour and features, customs, legends, and disposition.

The Rarotongans seemed friendly; so Papeiha and Vahineino, who knew the ways of the water from babyhood and could swim before they could walk, waited for a great Pacific breaker, and then swept in on her foaming crest. The canoe grated on the shore.

I am going to worship Jehovah, the God of Papeiha." And with that he threw down the god at the feet of the teachers. One of them ran and brought a saw, and first cut off its head and then sawed it into logs. Some of the Rarotongans rushed away in dread. Others even some of the newly converted Christians hid in the bush and peered through the leaves to see what would happen.

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