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The messenger who went to call Micaiah said to him, "See, the prophets have all of them promised the ruler of Israel success. Agree with them, and prophesy success." But Micaiah said, "As surely as Jehovah lives, I will speak what he says to me." When he came to Ahab, he said to him, "Micaiah, shall we go to Ramoth in Gilead to fight, or shall we not?" He answered him, "Go up and conquer!
And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjath-arba, which is Hebron, in the mountain of Judah. 8. And on the other side Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh. 9.
For three years there was no war between Aram and Israel. But in the third year, when Jehoshaphat the ruler of Judah came to visit the ruler of Israel, Ahab said to his followers, "Do you not know that Ramoth in Gilead belongs to us; yet we sit still instead of taking it from the king of Aram?" Then he asked Jehoshaphat, "Will you go with me to attack Ramoth in Gilead?"
And out of the tribe of Reuben, Bezer with her suburbs, and Jahazah with her suburbs, Kedemoth with her suburbs, and Mephaath with her suburbs; four cities. And out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge for the slayer; and Mahanaim with her suburbs, Heshbon with her suburbs, Jazer with her suburbs; four cities in all.
Elisha the prophet called one of the followers of the prophets and said to him, "Tighten your belt, take this flask of oil in your hand and go to Ramoth in Gilead. When you arrive there, look for Jehu, the son of Jehoshaphat, and when you go in take him into an inner room, away from those who are with him.
This city of Ramoth in Gilead was an important fortified place on the eastern side of the Jordan, and had, many years before the date of our text, been captured by its northern neighbours in the kingdom of Syria. A treaty had subsequently been concluded and broken a war followed thereafter, in which Ben-hadad, King of Syria, had bound himself to restore all his conquests.
Then Ahab, the ruler of Israel, and Jehoshaphat, the ruler of Judah, went up to Ramoth in Gilead. And the ruler of Israel said to Jehoshaphat, "I will dress myself so that no one will know me, and go into the battle, but you can put on your robes." But a certain man shot an arrow, and by chance it struck the ruler of Israel between the breastplate and the lower part of his armor.
Then from the flask pour oil on his head, and say, 'Jehovah declares, I have anointed you to rule over Israel. Then open the door and flee without delay." So the young man went to Ramoth in Gilead. When he arrived, the officers of the army were sitting together. And he said, "Commander, I have a message for you." Jehu said, "To which of us?" He replied, "To you, O commander."
So great was the public disappointment, that the tribe of false prophets whose cry of "Go up to Ramoth Gilead, and prosper," deafens us here, not less, usually in defeat than in success did for awhile abate their blatancy; while Ericsson most confident of projectors spake softly, below his breath, as he suggested faint excuse and encouragement.
If we have Him for ours we have peace, we have power, we have purity. 'He of God is made unto us' all in all, and every gift that may adorn humanity, and make our lives joyous and ourselves noble, is given to us in Jesus Christ. Let us put away from ourselves, then, this slothful indifference to our unattained possessions. 'Know ye that Ramoth is ours? 'Let us be still' no longer.
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