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It will maintain a nominal distinctness, but in the general conduct of life it will lose its more outstanding characteristics and become largely a distinction without a difference. Milmine, in her thoughtful criticism of Christian Science at the end of her history says that the future of Christian Science stands or falls with psycho-therapy. That is true only on the one side.

As far as Christian Science has true religious insights and approaches it will go on in spite of what happens to psycho-therapy, though there is enough in psycho-therapy to assure its future within well-defined regions if that were all.

Christian Science Has a Rich Field to Work Now what can finally be said of the whole matter? In general, two things. Recognizing the force and reality of psycho-therapy Christian Science gets its power as a healing system from the great number of people who are open to its appeal and the shrewd combination of elements in the appeal itself.

It seems as though the laws of its being are at last beginning to be understood; giving a new content to the ancient command "Know thyself." We are learning that psycho-therapy, which made such immense strides during the war, is merely one of the directions in which this knowledge may be used, and this control exercised by us.

Suggestion, in fact, is one of the most powerful agents either of self-destruction or of self-advancement which are within our grasp: and those who speak of the results of psycho-therapy, or the certitudes of religious experience, as "mere suggestion" are unfortunate in their choice of an adjective.

While this is being revised Coué, the apostle of suggestion according to the Nancy school, is besieged in New York by those who have been led to hope for healing through the success of his method. Whether the relic be true or false does not matter if only the relic be believed in. One of the Most Strongly-Drawn Systems of Psycho-therapy Ever Offered

When we have clearly come to see the nature of psycho-therapy, the occult authority of healing cults will in the end yield to this understanding and the cults themselves be greatly weakened or displaced. One must recognize, on the other hand, the staying power of any well-established religious system.

The answer to this question is as plain as anything can be in our present state of knowledge, for essentially, as a healing force, Christian Science stands or falls with the therapeutic power of suggestion. It is a strongly drawn system of psycho-therapy because it is a strongly drawn system of suggestion.

And again and again they get it, for we have also seen that, given faith enough either in a saint or a shrine or a system, psycho-therapy with certain subjects and in certain cases does heal. But this type of healing depends upon no one philosophy or no single force except indeed those obscure forces which are released by suggestion.