The Lajimonieres received with great delight in 1818 the first Roman Catholic missionaries who reached Red River. These were sent through Lord Selkirk's influence, and the large gift of land known as the Seigniory lying east of St. Boniface was the reward given to the early pioneer missionaries Provencher and Dumoulin, men of great stature and manly bearing.

For a long time all the children in the colony called her 'Marraine. "M. Provencher announced that from the next day the missionaries would begin their work and that the settlers ought to begin at the same time to work at the erection of a home for them. "M. Lajimoniere was one of the first to meet at the place selected and to commence preparing the materials for the building.

"The canoes landed in front of Fort Douglas, M. Provencher and his companion both invested in their cassocks stepped on shore and were welcomed with outstretched hands by this family, which was henceforth to be theirs. "They were admired for their manly figures as much as for the novelty of their costumes.

All persons above that age who were not Christians could not receive that sacrament until after being instructed in the truths of Christianity. "When M. Provencher had finished speaking the Governor conducted him with M. Dumoulin into the Fort. Canadians, Metis and Indians feeling very happy retired to return three days afterwards.

In 1874 he had been elected to the House of Commons by the new constituency of Provencher in Manitoba; but as he had been proclaimed an outlaw, when a true bill for murder was found against him in the Manitoba Court of Queen's Bench, and when he had failed to appear for trial, he was expelled from the house on the motion of Mr.

M. Provencher and his companion, M. Severe Dumoulin, were both men of great stature and both had a majestic carriage. They stood at the top of the bank and after making the women and children sit down around them M. Provencher addressed some words to this multitude gathered about him. He spoke very simply and in a fatherly manner.

M. Provencher having made known to his new family the aim of his mission wished immediately to begin teaching them the lessons of Christianity and to bring into the fold the sheep which were outside. "While waiting till a house could be built for the missionaries, M. Provencher and his companion were hospitably entertained at the Fort of the Colony.

In the Canadian West from the very day that old Verandrye took his priest with him, from the time when the first Colonists brought a devout layman as their religious teacher with them, from the hour when the stalwart Provencher came, from the era when the self-denying West visited the Indian camps and Settlers' camp alike, from the time when the saintly Black came as the natural leader of the Selkirk Colonists, and during the forty years of the development of Manitoba, the foundations have been laid in that righteousness which exalteth a nation.

Early in 1874 Mackenzie Bowell moved that Riel, who had been elected a member for Provencher, should be expelled from the House; Holton moved an amendment that action be deferred until the committee, then inquiring into the whole matter, reported; while Mousseau demanded immediate and unconditional amnesty. In the debate that followed Mr Laurier made his first parliamentary speech in English.

A large room in one of the buildings of the Fort had been set apart for them, and it was there that they held divine service. M. Provencher invited all the mothers of families to bring their children who were under six years of age to the Fort on the following Saturday when they would receive the happiness of being baptised.