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But it was not long before I really began to feel a strong interest in all that was said, in all these social theories, in these ideas about the proletaire, about art and literature; and I began to read books in a far different spirit from what I used I began to see in them truth about life, and to love this truth, whatever it was.

The proprietor, like Robinson Crusoe on his island, wards off with pike and musket the proletaire washed overboard by the wave of civilization, and seeking to gain a foothold upon the rocks of property. "Give me work!" cries he with all his might to the proprietor: "don't drive me away, I will work for you at any price."

The security that pervades the street is an illusion. Force can knock it out. A strange force that lies in the masses who live in this street. The audience moves away. The intelligentsia will discuss the possibility of a sudden uprising of the proletaire and gradually they will grow cynical about it and say, "Well, he was a good talker." The orator finally emerges from the building.

But, to keep the peasant in his village, his residence there must be made endurable: to be just to all, the proletaire of the country must be treated as well as the proletaire of the city. Reform is needed, then, on farms as well as in factories; and, when the government enters the workshop, the government must seize the plough!

But if the public highway is nothing but an accessory of private property; if the communal lands are converted into private property; if the public domain, in short, assimilated to private property, is guarded, exploited, leased, and sold like private property, what remains for the proletaire? Of what advantage is it to him that society has left the state of war to enter the regime of police?

Whatever the classification of taxable material, as it is impossible to tax capital beyond its income, the capitalist will be always favored, while the proletaire will suffer iniquity, oppression. The trouble is not in the distribution of taxes; it is in the distribution of goods.

Set a high price upon your teaching, multiply obstacles, drive away, by lengthy tests, the son of the proletaire whom hunger does not permit to wait, and protect with all your power the ecclesiastical schools, where the students are taught to labor for the other life, to cultivate resignation, to fast, to respect those in high places, to love the king, and to pray to God.

At a later time, a much more developed society grew around Terry and Marie, as we shall see, when we get to the Anarchist salon, or the intellectual drawing room of the Anarchist Proletaire. Terry's main effort was, at this time, and for years afterwards, naturally directed toward Marie's spiritual education.

Disillusionment with the causes of the war has, however, served no high purpose. And we find the proletaire still worshipping, albeit with the squirmings and grimacings, a horrible idealization of itself. The Thou Shalt Nots have escaped. They increase and multiply with a life of their own. Logic is the most irresponsible of the manias which operate in life.

Many of them to some philosophic intensity; conversation became a joy, strangely unknown hitherto. The educational character of this meeting place was marked, but, as I have said, Terry's indiscriminating passion for the outcasts of the proletaire limited the intellectual development of his little society.