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'AEsopo ingentem statuam posuere Attici, Servumque collocarunt AEterna in Basi, Patere honoris scirent ut Cuncti viam. Phaed. The Reception, manner of Attendance, undisturbed Freedom and Quiet, which I meet with here in the Country, has confirm'd me in the Opinion I always had, that the general Corruption of Manners in Servants is owing to the Conduct of Masters.
At which we wondered very much that, the judgment having been given long before, it seems that he died a great while after. And what, Phaedo, might be the cause of it? PHAED. It was a fortune which happened to him, Echecrates. For it chanced that, the day before the judgment, the prow of the galley which the Athenians send every year to the isle of Delos was crowned.
But what this is, if it is not sufficiently evidenced by the oppositions and disputations made against it, will at least most clearly be seen by what is written in Plato's Phaedo, where you will find these words: PHAED. Have you not heard how and in what manner the judgment passed? ECH. Yes indeed; for there came one and told us of it.
Upon my looking a little dissatisfy'd at some Part of the Picture my Attendant informed me that it was against Sir ROGER'S Will, and at the earnest Request of the Gentleman himself, that he was drawn in the Habit in which he had saved his Master. No. 108. Wednesday, July 4, 1711. Addison. 'Gratis anhelans, multa agendo nihil agens. Phaed.
AEsopo ingentem statuam posuere Attici, Servumque collocarunt oeterna in basi, Patere honoris scirent ut cunctis viam. PHAED. Epilog. 1. 2. The Athenians erected a large statue to AEsop, and placed him, though a slave, on a lasting pedestal; to show, that the way to honour lies open indifferently to all.
"Man and wife hardly united; scarce ever without children. Computation, if two to one against two, how many against five? If confederacies were easy useless; many oppresses many. If possible only to some, dangerous. Principum amicitias." No. 50. Quincunque turpi fraude semel innotuit, Etiamsi verum dicit, amittit fidem. PHAED. Lib. i. Fab. x. 1.
MAGNO ARGUMENTO: ‛ικανον τεκμηριον in Pl. Phaed. 72 A. Belief in the immortality of the soul naturally follows the acceptance of the doctrine of pre-existence. HOMINES SCIRE etc.: See Plato, Phaedo, 72 E-73 B. The notion that the souls of men existed before the bodies with which they are connected has been held in all ages and has often found expression in literature.
It would appear that Benetnasch and Dubhe belong to one ``current, and Merak, Phaed, Megrez, Alioth, and Mizar to the other. As far as is known, the motion of the seven stars are not shared by the smaller stars scattered about them, but on the theory of currents there should be such a community of motion, and further investigation may reveal it.
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