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Machamo oncan? In tlalticpac machamo oppan piltihua. Ye nelli nemoa in quenon amican ilhuicatl y itec icanyio oncan in netlamachtilo y ohuaya. Truly I doubt in my heart if I really see you, dear friends; Is there no one who will pray to the one only God that he take this error from your hearts? Is no one there? No one can live a second time on earth.
Zan ye on necuiltonolo in tlalticpac ay oppan titlano chimalli xochitl ay oppan ahuiltilon ipalnemohua; ye ic anauia in tlailotlaqui xayacamacha huia ho ay ya yi ee ohuaya ha ohuaya. The only joy on earth will be again to send the shield-flower, again to rejoice the Giver of Life; already are discontented the faces of the workers in filth.
The frequent introduction of the particle on is intended to add strength and gravity to the oration. 2. oppan piltihua. Compare this expression with that in v. 22, p. 44. 3. xochimicohuayan, should perhaps be translated, "where the captives to be immolated to the Gods are taken." The xochimique, "those destined to a flowery death" were the captives who were reserved for sacrifice to the gods.
I lift my voice in wailing, I am afflicted, as I remember that we must leave the beautiful flowers, the noble songs; let us enjoy ourselves for a while, let us sing, for we must depart forever, we are to be destroyed in our dwelling place. Achtleon ah yuhquimati in tocnihuan cocoya in noyollo qualani yehua ay oppan in tlacatihua ye ay oppa piltihuaye yece yequi xoantlalticpac.
It is compounded of michi, "great," and wabos, which means alike "hare" and "white." "Dialectic forms in Algonquin for white are wabi, wape, wampi, etc.; for morning, wapan, wapanch, opah; for east, wapa, wanbun, etc.; for day, wompan, oppan; for light, oppung." So that Michabo is the Great White One, the God of the Dawn and the East.
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