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Updated: June 20, 2025
"Good taste" is the staunchest ally of hypocrisy, and corruption is the obverse side of civilisation. I do not believe in these general truths that rule the market. What is "true for all" is false for each. It is the business of every man to speak out, to be himself, to contribute his own thought to the world's thinking to be egoistic. To be egoistic is not to be egotistic.
On the obverse is a woman holding a flower or a priest offering incense. It appears to be a Kanirkos coin. No. 6. A round silver Indo-Scythian coin. No. 7. The characters and figures on this coin are very distinct. No. 8. Another coin of Menander. This is an old and valuable coin. No, 9. A gold coin, supposed by Lady Sale to be a Kadphises. The legend begins with Amokad and ends with Korano.
In a land where the dependence of the inferior on the superior is absolute, the wife on the husband, the children on the parents, the followers on their lord, the will of the superior being ever supreme, individual initiative must be rare, and the quality of imitation must be powerfully stimulated. Originality is the obverse side of imitation.
They bore the figure of an archer on the obverse, and on the reverse a very rough and primitive quadratum incusum. Darius must have coined them in vast abundance, since early in the reign of his successor a single individual of no great eminence had accumulated as many as 3,993,000 of them.
This reverse side belongs to God; the obverse side to men. More than once Seraphita had proved to Wilfrid that she knew this hidden and ever varied side, which is to the majority of men a second being. Often she said to him in her dove-like voice: "Why all this vehemence?" when on his way to her he had sworn she should be his.
This specimen of a pure constitution on the obverse side of the planet says very little for republics in general, but still less for the imitations of it in Mexico, Guatemala, Colombia and Peru.
Many examples of this talisman are to be seen in the great Museums of Europe, and there are several fine specimens in the Third Egyptian Room in the British Museum. They are usually called "Cippi of Horus." The obverse, reverse, and two sides of the Metternich Stele have cut upon them nearly three hundred figures of gods and celestial beings.
He creates the reed-bundles, as he creates the soil, both of which go to form the first dike; the reed-beds, like the other vegetation, spring up from the ground when it appears. The Semitic version here reads "the lord Marduk"; the corresponding name in the Sumerian text is not preserved. The line is restored from l. 2 o the obverse of the text.
The head on the obverse is archaic in type, and very much resembles that of Sapor I. The crown has attached to it, in many cases, that "cheek-piece" which is otherwise confined to the first three monarchs of the line.
One arm is raised and the other lowered, like those of the genii in the second division. His tail is upturned, his feet are those of a bird, and his wings show over his left shoulder. On the whole, the resemblance between this figure and the nondescript beast on the obverse of the plaque is so great that we are tempted to think that they both represent the same being.
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